Search Results

Jews have developed complex plans for coaxing evil spirits out of those who are possessed. BY RABBI GEOFFREY DENNIS Exorcism is a ritual of power performed in order to drive an evil spirit, whether demonic or ghostly, from a possessed person, location, or object. The Christian scholar Origen credits Jews with a special talent for exorcising demons (Against Celsus, book 4). The first allusion to exorcism appears in the Bible, in the youth narratives of David (l Samuel). But while the biblical David seemed to be able to effect a temporary expulsion of Saul’s evil spirit using music, the book of Tobit contains the first explicit description of an (informal) exorcism. Josephus recounts incidents of possession and exorcism in his Antiquities of the Jews (2, 5, 8, 45-48). In his description, exorcism involved burning herbs and immersing the possessed person in water. The New Testament also reports Jesus to have performed numerous exorcisms of demonic spirits in first-century Palestine (Matthew 12; Mark 5, 6, 13; Luke 8). The Dead Sea Scrolls include several exorcism incantations and formulae, mostly directed against disease-causing demons. The DSS Psalms collection in particular (11Q5) has “four songs for the charming of demons with music.” People who fell under the influence of false prophets and mediums were thought to also require the exorcism of possessing evil spirits (the false prophets and mediums themselves were subject to death, a sure cure for most possessions; see Zechariah 13). The Midrash mentions the procedure, though at times in a tongue-in-cheek manner (Pesikta de-Rav Kahannah 1:4, Numbers Rabbah 19.8). An extended story in Leviticus Rabbah 24:3 tells of the exorcism of a well of water involving iron implements and shouted formulae. Shimon bar Yohai exorcises a demon that assists him in getting the cooperation of Caesar in lifting an oppressive decree against the Jews. In a medieval Midrash, Hanina ben Dosa is credited with exorcising an evil spirit haunting an old woman. Intriguingly, in the last two accounts, the Sages exorcise demons, even though each of the evil spirits actually behaved in a beneficial fashion. By the late Middle Ages, whole texts dedicated to demons started to appear. Get That Spirit Out! Key to any Jewish exorcism is having a truly pious man, an abba, baal shem, rebbe, or a rabbi, conduct the ceremony. This is in contrast with Mesopotamian and Greco-Roman practices, which generally use a physician. The process usually starts with the exorcist ritually purifying himself, either according to traditional Jewish practice, or by special means, such as anointing himself with water and oil. Some exorcists may invoke the presence of a maggid, or beneficent spirit, to assist them. Many exorcisms were public events, either performed in a synagogue, or at least requiring the presence of a minyan, a minimum of ten men that normally makes up a ritual quorum (Divrei Yosef). Various somatic symptoms (swellings, paralysis, markings, and bodily sensations) were sought in the victim for diagnostic purposes (Sha’ar ha-Gilgulim). Most techniques include interviewing the demon and/or dybbuk, taking a personal history, as it were, in order to understand what is motivating the spirit and so better effect the removal (Shalshelet Ira-Kabbalah). Power of Speech Many possessing spirits are evidently quite forthcoming and loquacious. At times cooperation was coerced from the demon by “fumigation,” exposing it to smoke and sulfur, a sympathetic invocation of the infernal realms (Igrot ha-Ramaz). The goal of the interview is to eventually learn the name of the evil spirit. The exorcist then uses the power of the demonic spirit’s own name to “overpower” it, by round after round of scripted ritual actions involving threats and rebukes, getting more intense and invasive with each effort. A few ceremonies on record reached the point of actually “beating” the demon out, but most simply involved verbal coercion. Jewish exorcisms are usually “liturgical,” using protective passages from the Psalms and other sacred texts. Antidemonic psalms have been found among the Dead Sea Scrolls, though whether they were used in actual exorcism is impossible to know. The same idea resurfaces in the Middle Ages, with Psalms 10, 91, and 127 particularly being lauded for their power against evil spirits. Sefer ha-Gilgulim (by Hayyim Vital, 16th-17th centuries) instructs the patient to recite Psalms 20, 90, and Ana B’koah, an acrostic prayer made from a name of God. Rituals accompanying the recitations can include sounding a shofar or the use of other Jewish objects, such as candles, Torah scrolls, kvittles (written requests for spiritual guidance, healing, or miraculous intervention, sent to a Hasidic master), tefillin (phylacteries), or lamps (Sha’ar Ruah ha-Kodesh 89; Ma’aseh shel Ruah be-Kehillah). Later exorcism reports include the use of amulets (Minhat Yehudah 47a). According to Lurianic Kabbalah, exorcism of a possessing dybbuk involves the tikkun, or “repair” of the ghostly soul. The tzadik/exorcist accomplishes this by promising the dybbuk salvation, then extracting all its goodness, restoring those resources to the root soul or Treasury of Souls, until the estranged evil consciousness withers and is annihilated. Thus the Lurianic kabbalist is acting on behalf of both the victim and the dybbuk. Exit Ghost The primary sign of a successful exorcism was a bloody fingernail or toenail, the point by which the dybbuk enters and leaves the body. Occasionally there are reports of spirits violently leaving through the throat, vagina, or rectum. A sudden and dramatic change in the victim’s behavior is also a sure sign of recovery (Igrot ha-Ramaz 24b). Interestingly, Jewish exorcisms are occasionally reported to have failed. Apparently, reports of misadventures are virtually non-existent in Catholic tradition. Jews, as always, are highly self-critical. In a related tradition, it is believed righteous individuals have the power to gather up lost souls who are trapped in this world and release them so they may continue their journey into the afterlife. Figures such as the Baal Shem Tov, Rabbi Nahman of Bratzlav, and Rabbi Hayyim ben Attar were famous for doing this. Reports of exorcisms continue to come out of traditional communities both in the United States and Israel, though there has been a marked decline in the number over the past century. Reprinted with permission from the Encyclopedia of Magic, Myth, and Mysticism (Llewellyn Worldwide).

Parashat Tzav 5783 / פָּרָשַׁת צַו 1 April 2023 / 10 Nisan 5783 https://youtu.be/mK_a72LMqTI Parashat Tzav is the 25th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Leviticus 6:1-8:36 In Tzav (“Command”), God tells Moses about the sacrifices offered in the Mishkan (Tabernacle), including a meal offering brought by the high priest, guilt offerings, and offerings of thanks. Moses initiates Aaron and Aaron’s sons for priestly service in the Mishkan. [1] Triennial year 1 1: 6:1-3 · 3 p’sukim · 2: 6:4-6 · 3 p’sukim · 3: 6:7-11 · 5 p’sukim · 4: 6:12-16 · 5 p’sukim · 5: 6:17-23 · 7 p’sukim · 6: 7:1-6 · 6 p’sukim · 7: 7:7-10 · 4 p’sukim · maf: 7:7-10 · 4 p’sukim · Haftarah*: Malachi 3:4-24 · 21 p’sukim *Shabbat HaGadol Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 429 – 432 Triennial Year 1 (Full Kriyah pp. 429 – 438) Artscroll Chumash: pp. 568 - 575 Triennial Year 1 (Full Kriyah pp. 568 – 587) Etz Chaim Chumash: pp. 613 - 617 Triennial Year 1 (Full Kriyah pp. 613 - 625) Shabbat HaGadol 2023 / שַׁבָּת הַגָּדוֹל 5783 Shabbat before Pesach 🕍 Shabbat HaGadol for Hebrew Year 5783 begins at sundown on Friday, 31 March 2023 and ends at nightfall on Saturday, 1 April 2023. This corresponds to Parashat Tzav. Shabbat HaGadol (“Great Shabbat” שבת הגדול) is the Shabbat immediately before Passover. There is a special Haftarah reading on this Shabbat of the book of Malachi. Traditionally a lengthy and expansive sermon is given to the general community in the afternoon. Now that we’ve had an overview of the various offerings, we now get a “how-to”. This portion now describes the actual process of how the Cohenim officiating the offerings. This is very similar to the building of the Mishkan. We get an overview of the materials and how to build it, along with the process of doing it. Now, the first portion of Leviticus discusses the various offering for the specific venues (peace offering; thanksgiving offering; guilt offering and sin offering). In this portion, we are given instructions as to how the Cohenim do the offerings. There is a lot of detail about building the Tabernacle and performing the various rituals. What does this tell us? Consider that Judaism is being developed here around the idea that we need to be focused on performing G-d’s laws. Hashem has chosen us—and more important, we accepted—the role of being an example to the other nations, a light among nations. We need to show others how to live a righteous life. These processes show us how to do that and remain focused on performing Hashem’s commandments. Parashat Tzav 5783 / 1 abril 2023 / 10 Nisán 5783 https://youtu.be/mK_a72LMqTI Parashat Tzav es la porción semanal número 25 de la Torá en el ciclo judío anual de lectura de la Torá. Porción de la Torá: Levítico 6:1-8:36 En Tzav (“Orden”), Dios le cuenta a Moisés acerca de los sacrificios ofrecidos en el Mishkán (Tabernáculo), incluyendo una ofrenda de harina traída por el sumo sacerdote, ofrendas por la culpa y ofrendas de agradecimiento. Moisés inicia a Aarón y a los hijos de Aarón para el servicio sacerdotal en el Mishkán. [1] Trienal año 1 1: 6:1-3 · 3 p'sukim · 2: 6:4-6 · 3 p'sukim · 3: 6:7-11 · 5 p'sukim · 4: 6:12-16 · 5 p'sukim · 5: 6:17-23 · 7 p'sukim · 6: 7:1-6 · 6 p'sukim · 7: 7:7-10 · 4 p'sukim · maf: 7:7-10 · 4 p'sukim · Haftará*: Malaquías 3:4-24 · 21 p’sukim *Shabat HaGadol Comentario y Divrei Torá Sefaria OU Torá Seminario Teológico Judío Universidad Judía Americana Soncino Chumash: págs. 429 – 432 Trienal Año 1 (Kriyah completo págs. 429 – 438) Artscroll Chumash: págs. 568 - 575 Año Trienal 1 (Kriyah completa págs. 568 - 587) Etz Chaim Chumash: págs. 613 - 617 Año Trienal 1 (Kriyah completa págs. 613 - 625) Shabat HaGadol 2023 / 5783 Shabat antes de Pesaj 🕍 Shabat HaGadol para el año hebreo 5783 comienza al atardecer del viernes 31 de marzo de 2023 y finaliza al anochecer del sábado 1 de abril de 2023. Esto corresponde a Parashat Tzav. Shabat HaGadol (“Gran Shabat” שבת הגדול) es el Shabat inmediatamente anterior a Pesaj. Hay una lectura especial de Haftarah en este Shabat del libro de Malaquías. Tradicionalmente, se da un sermón largo y extenso a la comunidad en general por la tarde. Ahora que hemos tenido una descripción general de las diversas ofertas, ahora tenemos un "cómo hacerlo". Esta porción ahora describe el proceso real de cómo los Cohenim ofician las ofrendas. Esto es muy similar a la construcción del Mishkán. Obtenemos una descripción general de los materiales y cómo construirlo, junto con el proceso de hacerlo. Ahora, la primera porción de Levítico analiza las diversas ofrendas para los lugares específicos (ofrenda de paz, ofrenda de acción de gracias, ofrenda por la culpa y ofrenda por el pecado). En esta porción, se nos dan instrucciones sobre cómo los Cohenim hacen las ofrendas. Hay muchos detalles sobre la construcción del Tabernáculo y la realización de los diversos rituales. ¿Qué nos dice esto? Considere que el judaísmo se está desarrollando aquí en torno a la idea de que debemos concentrarnos en cumplir las leyes de Di-s. Hashem nos ha elegido, y más importante, hemos aceptado, el papel de ser un ejemplo para las demás naciones, una luz entre las naciones. Necesitamos mostrar a otros cómo vivir una vida justa. Estos procesos nos muestran cómo hacerlo y permanecer enfocados en cumplir los mandamientos de Hashem.

-Announcements -Candle Lighting Times for Shabbat (Ontario, CA) -Office Hours -This week’s 10-Minute Torah Calendar 20 March 2023-Adult Torah Study 23 March 2023-Rosh Chodesh Nisan 23 March 2023-Judaic Studies 24 & 25 March 2023-This week's Upcoming Shabbat services 26 March 2023-Hebrew School 26 March 2023-Miller Course Introduction to Judaism 6 April 2023-Passover -Mi Sheberach List *For your information, I have included below my schedule, including office hours for the next two weeks and specific classes in which I am involved. **For your convenience and information, Zoom links will be provided in separate emails for security purposes. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. Shabbat Times for Ontario, California, USA Rosh Chodesh Nisan occurs on Thursday, Mar 23 Candle lighting: 6:47pm on Friday, Mar 24 This week's Torah portion is Parashat Vayikra Havdalah (50 min): 7:56pm on Saturday, Mar 25 Powered by Hebcal Shabbat Times שבת פרשת ויקרא March 24 - ב׳ ניסן Candle lighting 6:47 Shabbat ends 7:44 72 minutes 8:19 Office Hours this week: Tuesday, March 21, 2023 9:00am - 2:00pm Thursday, March 23, 2023 1:00pm - 6:00pm Friday, March 24, 2023 2:00pm - 7:30pm (Friday Night Shabbat Ma'ariv @ 7:30pm) Monday, March 27, 2023 2:00pm - 6:45pm (Invocation @ Upland City Coucil @ 7:00pm) & 7:25pm - 8:55pm (Torah Study @ 7:30pm) Tuesday, March 28, 2023 10:00am - 2:00pm Friday, March 31, 2023 2:00pm - 7:30pm (Friday Night Shabbat Ma'ariv @ 7:30pm) (Subject to change. Please call for appointments) This week's 10-Minute Torah (25 March 2023): Parashat Vayikra 5783 https://youtu.be/jKMEJH-vEpQ Adult Torah Study Class Next Session: Monday, March 20 at 7:30 pm PT Zoom Links sent in separate email Monday morning. Please reply if you do not receive them. I will giving the Invocation @ Upland City Coucil @ 7:00pm and may be a minute or two late. Parashat Vayikra 5783 / פָּרָשַׁת וַיִּקְרָא 25 March 2023 / 3 Nisan 5783 Parashat Vayikra is the 24th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Leviticus 1:1-5:26 In Vayikra (“He Called”), the first Torah portion in the Book of Leviticus, God tells Moses about the sacrifices offered in the Mishkan (Tabernacle). Among these are sacrifices entirely burnt on the altar, meal offerings made of flour and oil, peace offerings, and sacrifices brought for sinning inadvertently. [1] Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 410 – 415 Triennial Year 1 (Full Kriyah pp. 410 – 423) Artscroll Chumash: pp. 544 - 549 Triennial Year 1 (Full Kriyah pp. 544 – 567) Etz Chaim Chumash: pp. 585 - 592 Triennial Year 1 (Full Kriyah pp. 585 - 605) Rosh Chodesh Nisan 2023 / רֹאשׁ חוֹדֶשׁ נִיסָן 5783 Start of month of Nisan on the Hebrew calendar 🌒 Rosh Chodesh Nisan for Hebrew Year 5783 begins at sundown on Wednesday, 22 March 2023 and ends at nightfall on Thursday, 23 March 2023. Start of month of Nisan on the Hebrew calendar. נִיסָן (transliterated Nisan or Nissan) is the 1st month of the Hebrew year, has 30 days, and corresponds to March or April on the Gregorian calendar. רֹאשׁ חוֹדֶשׁ, transliterated Rosh Chodesh or Rosh Hodesh, is a minor holiday that occurs at the beginning of every month in the Hebrew calendar. It is marked by the birth of a new moon. Judaic Studies Next session: Thursday, March 23, 2023 @ 7:30pm Come join us for a lively discussion of various topics on Judaica. Upcoming Services Shabbat Ma'ariv Service Friday, March 24, 2023 @ 7:30 pm Shabbat Shachrit Service Saturday, March 25, 2023 @ 9:30 am Zoom Links sent in separate email Friday afternoon. Please reply if you do not receive them. We are now incorporating guitar accompaniment with our Friday Night Shabbat Ma'ariv Parashat Vayikra 5783 / פָּרָשַׁת וַיִּקְרָא 25 March 2023 / 3 Nisan 5783 Parashat Vayikra is the 24th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Leviticus 1:1-5:26 Vayakhel (“He Assembled”) opens as God commands the Israelites to observe the Sabbath. Moses asks for material donations for the building of the Mishkan (Tabernacle), and the people donate. A group of artisans designated by God begin building the Mishkan and its vessels. Pekudei (“Accountings Of”) is the final Torah reading in the Book of Exodus. It describes the making of priestly garments worn in the Mishkan (Tabernacle) and the completion of its construction. At God’s command, Moses erects the Mishkan and puts its vessels in place, and God's presence fills the Mishkan. [1] Triennial year 1 1: 1:1-4 · 4 p’sukim · 2: 1:5-9 · 5 p’sukim · 3: 1:10-13 · 4 p’sukim · 4: 1:14-17 · 4 p’sukim · 5: 2:1-6 · 6 p’sukim · 6: 2:7-13 · 7 p’sukim · 7: 2:14-16 · 3 p’sukim · maf: 2:14-16 · 3 p’sukim · Haftarah: Isaiah 43:21-44:23 · 31 p’sukim Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 410 – 415 Triennial Year 1 (Full Kriyah pp. 410 – 423) *Note that we are now doing the Triennial reading for our Shabbat Torah services. 5783 will be Triennial Year 1 **We are holding live Shabbat services back in the synagogue. We will still continue to broadcast on Zoom for those unable to come to the sanctuary. Please call the office for more information if you'd like to attend. Hebrew School at Temple Sholom of Ontario Next Hebrew School will be Sunday, March 26 2023 First Session Sunday 10:00am - 10:40am Second Session Sunday 10:50am - 11:30am Hebrew school is back on at Temple Sholom of Ontario. We will continue in the fall hold classes virtually on Sundays starting at 10:00am PT. There will be two sessions, 40 minutes each, with a 10-minute break in between. Details will follow soon. The first session will focus on Hebrew reading and prayers. We will read from the week's Torah portion using a Chumash and an online site. Besides the main prayers used in our services, we will also learn Torah and Haftarah blessings. The second session will be a general learning session of that weekly sedrah/portion. We will also discuss notable Jewish personalities, from celebrities to prophets and kings. There will also be special topics such as gossip and evolution. Please let us know if you'd like to join us and of course if you have any questions. Miller Course: Introduction to Judaism Next Session: Sunday, March 26, 2023 Module 2: Tanakh Your Jewish Journey Starts at Miller Intro to Judaism Welcome to the Miller Intro to Judaism Program! We invite you to explore Judaism with us. Whether you are in an interfaith relationship, re-discovering your Jewish heritage, or seek to convert to Judaism, we are here to support your journey. The core of the Miller Introduction to Judaism Program is an 18-week course that surveys Jewish living and practice, including history, ritual, culture, texts, and values. Classes are designed to be highly interactive, with much time for discussion and questions, and include personalized instruction in reading Hebrew. Pesach 2023 / פֶּסַח 5783 Passover, the Feast of Unleavened Bread 🫓🍷 Pesach for Hebrew Year 5783 begins in the Diaspora at sundown on Wednesday, 5 April 2023 and ends at nightfall on Thursday, 13 April 2023. Passover (Hebrew: פֶּסַח Pesach) commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar, which is in spring in the Northern Hemisphere, and is celebrated for seven or eight days. It is one of the most widely observed Jewish holidays. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. *The titles in blue and underlined are "hyperlinks". If you click on any of those, it will lead to that site/URL. The hyperlink gives a descriptive title with the actual link embedded in that title. Anyone who is concerned about clicking a link or hyperlink can access any of these resources by going to my website, www.modernrabbistephen.com. You can find them in the "Blog" and "Videos" sections, as well as the "Instagram Links" by clicking on the various pictures.

https://youtu.be/jKMEJH-vEpQ Parashat Vayikra 5783 / פָּרָשַׁת וַיִּקְרָא 25 March 2023 / 3 Nisan 5783 Parashat Vayikra is the 24th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Leviticus 1:1-5:26 In Vayikra (“He Called”), the first Torah portion in the Book of Leviticus, God tells Moses about the sacrifices offered in the Mishkan (Tabernacle). Among these are sacrifices entirely burnt on the altar, meal offerings made of flour and oil, peace offerings, and sacrifices brought for sinning inadvertently. [1] Triennial year 1 1: 1:1-4 · 4 p’sukim · 2: 1:5-9 · 5 p’sukim · 3: 1:10-13 · 4 p’sukim · 4: 1:14-17 · 4 p’sukim · 5: 2:1-6 · 6 p’sukim · 6: 2:7-13 · 7 p’sukim · 7: 2:14-16 · 3 p’sukim · maf: 2:14-16 · 3 p’sukim · Haftarah: Isaiah 43:21-44:23 · 31 p’sukim Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 410 – 415 Triennial Year 1 (Full Kriyah pp. 410 – 423) Artscroll Chumash: pp. 544 - 549 Triennial Year 1 (Full Kriyah pp. 544 – 567) Etz Chaim Chumash: pp. 585 - 592 Triennial Year 1 (Full Kriyah pp. 585 - 605) The Book of Leviticus or Vayikra opens with Hashem commanding Moses the various ways that Israel can show appreciation and remorse. These all revolve around sacrifices or offerings. The offerings are based on a person’s means or wealth. A person of wealth would offer from the herd or an ox; a person of moderate means would offer from the flock, a goat or sheep; a person of limited means would offer from fowl, a dove or turtledove; and a person who is almost destitute would offer a Mincha, or four offering. The offerings fall into four categories. The first is a peace-offering of gratitude in which the animal is burned completely. The next is a thanksgiving offering, in which some parts of the animal are burned and others eaten in a feast. Usually the person invites others to dine since there is a lot meat. This also displays the gratitude the person feels and thus inspires and encourages the guests to do the same. The next two are compensatory. There is the sin-offering in which someone repents for a bad deed. Finally there is the sin-offering for doing something inadvertently, that is, finding out after the fact that they committed a sin. In discussing the various offerings, some have expressed distaste for using animals to repent. Some of the commentary in the Artscroll Chumash, the Orthodox commentary, points out that the word that is used is “offering”, the Hebrew is korban, קׇרְבָּ֖ן which is not the word for sacrifice. Notice that one of the offerings involves merely flour, not a living being. Now of course this is for someone of extremely limited means and people should give according the ability of their wealth. Nevertheless, consider the possibility that the Torah sets the stages for offerings that involve only grain. Consider also that in present day without a Temple, our “offerings” are prayers. This may set the stage for the next Temple, that offerings may satisfy some people’s humanity leanings towards mercy towards animals. Just a thought…. Parashat Vayikra 5783 / פָּרָשַׁת וַיִּקְרָא 25 marzo 2023 / 3 Nisán 5783 Parashat Vayikra es la porción semanal número 24 de la Torá en el ciclo judío anual de lectura de la Torá. Porción de la Torá: Levítico 1:1-5:26 En Vayikra (“Llamó”), la primera porción de la Torá en el Libro de Levítico, Dios le cuenta a Moisés acerca de los sacrificios ofrecidos en el Mishkán (Tabernáculo). Entre estos están los sacrificios totalmente quemados en el altar, las ofrendas de harina hechas de harina y aceite, las ofrendas de paz y los sacrificios traídos por pecar inadvertidamente. [1] Trienal año 1 1: 1:1-4 · 4 p'sukim · 2: 1:5-9 · 5 p'sukim · 3: 1:10-13 · 4 p'sukim · 4: 1:14-17 · 4 p'sukim · 5: 2:1-6 · 6 p'sukim · 6: 2:7-13 · 7 p'sukim · 7: 2:14-16 · 3 p'sukim · maf: 2:14-16 · 3 p'sukim · Haftará: Isaías 43:21-44:23 · 31 p'sukim Comentario y Divrei Torá Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: págs. 410 – 415 Año trienal 1 (Kriyah completa págs. 410 – 423) Artscroll Chumash: págs. 544 - 549 Año trienal 1 (Kriyah completa págs. 544 - 567) Etz Chaim Chumash: págs. 585 - 592 Año trienal 1 (Kriyah completa págs. 585 - 605) El Libro de Levítico o Vayikra comienza con Hashem ordenando a Moisés las diversas formas en que Israel puede mostrar aprecio y remordimiento. Todo esto gira en torno a sacrificios u ofrendas. Las ofrendas se basan en los medios o la riqueza de una persona. Una persona rica ofrecería de la manada o un buey; una persona de medios moderados ofrecería del rebaño, una cabra o una oveja; una persona de escasos recursos ofrecería de ave, una paloma o una tórtola; y una persona que está casi indigente ofrecería una Mincha, o cuatro ofrendas. Las ofertas se dividen en cuatro categorías. La primera es una ofrenda de paz de gratitud en la que el animal es quemado por completo. La siguiente es una ofrenda de acción de gracias, en la que se queman algunas partes del animal y otras se comen en un banquete. Por lo general, la persona invita a otros a cenar ya que hay mucha carne. Esto también muestra la gratitud que siente la persona y, por lo tanto, inspira y anima a los invitados a hacer lo mismo. Los dos siguientes son compensatorios. Existe la ofrenda por el pecado en la que alguien se arrepiente de una mala acción. Finalmente, está la ofrenda por el pecado por hacer algo sin darse cuenta, es decir, descubrir después del hecho que cometieron un pecado. Al discutir las diversas ofrendas, algunos han expresado disgusto por usar animales para arrepentirse. Parte del comentario en Artscroll Chumash, el comentario ortodoxo, señala que la palabra que se usa es "ofrenda", el hebreo es korban, קׇרְבָּ֖ן, que no es la palabra para sacrificio. Note que una de las ofrendas involucra meramente harina, no un ser vivo. Ahora, por supuesto, esto es para alguien de medios extremadamente limitados y las personas deben dar de acuerdo con la capacidad de su riqueza. Sin embargo, considere la posibilidad de que la Torá establezca los escenarios para las ofrendas que involucran solo granos. Considere también que en la actualidad sin Templo, nuestras “ofrendas” son oraciones. Esto puede preparar el escenario para el próximo Templo, que las ofrendas puedan satisfacer la humanidad de algunas personas que se inclinan hacia la misericordia hacia los animales. Solo un pensamiento….

-Announcements -Candle Lighting Times for Shabbat (Ontario, CA) -Office Hours -This week’s 10-Minute Torah -Adult Torah Study -Judaic Studies -This week's Upcoming Shabbat services -Hebrew School -Daylight Savings Time -Miller Course Introduction to Judaism starting Sunday, March 19 -Passover -Mi Sheberach List A big thank you to all those who did services this week! Great Job! *For your information, I have included below my schedule, including office hours for the next two weeks and specific classes in which I am involved. **For your convenience and information, Zoom links will be provided in separate emails for security purposes. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. Shabbat Times for Ontario, California, USA Candle lighting: 6:41pm on Friday, Mar 17 Shabbat HaChodesh occurs on Saturday, Mar 18 Shabbat Mevarchim Chodesh Nisan occurs on Saturday, Mar 18 This week's Torah portion is Parashat Vayakhel-Pekudei Havdalah (50 min): 7:51pm on Saturday, Mar 18 Powered by Hebcal Shabbat Times שבת פרשת ויקהל-פקודי March 17 - כ״ד אדר Candle lighting 6:41 Shabbat ends 7:38 72 minutes 8:13 Office Hours this week: Monday, March 13, 2023 10:00am - 2:00pm Thursday, March 16, 2023 2:00pm - 7:30pm (Board Meeting @ 7:30pm) Friday, March 17, 2023 2:00pm - 7:30pm (Friday Night Shabbat Ma'ariv @ 7:30pm) Monday, March 20, 2023 10:00am - 2:00pm Tuesday, March 21, 2023 9:30 am – 2:00 pm Friday, March 24, 2023 2:00pm - 7:30pm (Friday Night Shabbat Ma'ariv @ 7:30pm) (Subject to change. Please call for appointments) This week's 10-Minute Torah (1 8 March 2023): Parashat Vayakhel-Pekudei 5783 https://youtu.be/VkHuHXZ9W0g Adult Torah Study Class Next Session: Monday, March 13 at 7:30 pm PT Zoom Links sent in separate email Monday morning. Please reply if you do not receive them. Parashat Vayakhel-Pekudei 5783 / פָּרָשַׁת וַיַּקְהֵל־פְקוּדֵי 18 March 2023 / 25 Adar 5783 Parashat Vayakhel-Pekudei is the 22nd and 23rd weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 35:1-40:38, 12:1-20 Shabbat HaChodesh 2023 / שַׁבָּת הַחֹדֶשׁ 5783 Shabbat before Rosh Chodesh Nissan 🕍 Vayakhel (“He Assembled”) opens as God commands the Israelites to observe the Sabbath. Moses asks for material donations for the building of the Mishkan (Tabernacle), and the people donate. A group of artisans designated by God begin building the Mishkan and its vessels. Pekudei (“Accountings Of”) is the final Torah reading in the Book of Exodus. It describes the making of priestly garments worn in the Mishkan (Tabernacle) and the completion of its construction. At God’s command, Moses erects the Mishkan and puts its vessels in place, and God's presence fills the Mishkan. [1] Commentary and Divrei Torah American Jewish University Soncino Chumash: pp. 375 - 379 Triennial Year 1 (Full Kriyah pp. 375 – 391)/pp. 253 - 257 Artscroll Chumash: pp. 516 - 525 Triennial Year 1 (Full Kriyah pp. 516 – 541)pp. 348 - 355 Etz Chaim Chumash: pp. – Triennial Year 1 (Full Kriyah pp. - )/pp. - Shabbat HaChodesh 2023 / שַׁבָּת הַחֹדֶשׁ 5783 Shabbat before Rosh Chodesh Nissan 🕍 Judaic Studies Next session: Thursday, March 23, 2023 @ 7:30pm Preempted for Board Meeting Come join us for a lively discussion of various topics on Judaica. Upcoming Services Shabbat Ma'ariv Service Friday, March 17, 2023 @ 7:30 pm Note new start time Shabbat Shachrit Service Saturday, March 18, 2023 @ 9:30 am Note new start time Zoom Links sent in separate email Friday afternoon. Please reply if you do not receive them. We are now incorporating guitar accompaniment with our Friday Night Shabbat Ma'ariv Parashat Vayakhel-Pekudei 5783 / פָּרָשַׁת וַיַּקְהֵל־פְקוּדֵי 18 March 2023 / 25 Adar 5783 Parashat Vayakhel-Pekudei is the 22nd and 23rd weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 35:1-40:38, 12:1-20 Vayakhel (“He Assembled”) opens as God commands the Israelites to observe the Sabbath. Moses asks for material donations for the building of the Mishkan (Tabernacle), and the people donate. A group of artisans designated by God begin building the Mishkan and its vessels. Pekudei (“Accountings Of”) is the final Torah reading in the Book of Exodus. It describes the making of priestly garments worn in the Mishkan (Tabernacle) and the completion of its construction. At God’s command, Moses erects the Mishkan and puts its vessels in place, and God's presence fills the Mishkan. [1] Triennial year 1 1: 35:1-10 · 10 p’sukim · 2: 35:11-20 · 10 p’sukim · 3: 35:21-29 · 9 p’sukim · 4: 35:30-36:7 · 13 p’sukim · 5: 36:8-19 · 12 p’sukim · 6: 36:20-38 · 19 p’sukim · 7: 37:1-16 · 16 p’sukim · maf*: 12:1-20 · 20 p’sukim · *Shabbat HaChodesh Haftarah*: Ezekiel 45:16-46:18 · 28 p’sukim *Shabbat HaChodesh Commentary and Divrei Torah American Jewish University Soncino Chumash: pp. 375 - 379 Triennial Year 1 (Full Kriyah pp. 375 – 391)/pp. 253 - 257 *Note that we are now doing the Triennial reading for our Shabbat Torah services. 5783 will be Triennial Year 1 **We are holding live Shabbat services back in the synagogue. We will still continue to broadcast on Zoom for those unable to come to the sanctuary. Please call the office for more information if you'd like to attend. Shabbat Mevarchim Chodesh Nisan Saturday, March 18 Molad Nisan: Wed, 24 minutes and 12 chalakim after 1:00 Shabbat HaChodesh 2023 / שַׁבָּת הַחֹדֶשׁ 5783 Shabbat before Rosh Chodesh Nissan 🕍 Shabbat HaChodesh for Hebrew Year 5783 begins at sundown on Friday, 17 March 2023 and ends at nightfall on Saturday, 18 March 2023. This corresponds to Parashat Vayakhel-Pekudei. Shabbat HaChodesh (“Sabbath [of the] month” שבת החודש) precedes the first of the Hebrew month of Nisan during which Passover is celebrated. Exodus 12:1-20 and the laws of Passover. On the first day of Nisan, G-d presented the first commandment of how to “sanctify the new moon” (kiddush hachodesh) for the onset of Rosh Chodesh and thus Nisan becomes the first month of the Jewish year (counting by months.). Hebrew School at Temple Sholom of Ontario Next Hebrew School will be Sunday, March 19, 2023 March 5 will be Family Fun Learning and Purim Carnival at the synagogue March 12 I will be out of town First Session Sunday 10:00am - 10:40am Second Session Sunday 10:50am - 11:30am Hebrew school is back on at Temple Sholom of Ontario. We will continue in the fall hold classes virtually on Sundays starting at 10:00am PT. There will be two sessions, 40 minutes each, with a 10-minute break in between. Details will follow soon. The first session will focus on Hebrew reading and prayers. We will read from the week's Torah portion using a Chumash and an online site. Besides the main prayers used in our services, we will also learn Torah and Haftarah blessings. The second session will be a general learning session of that weekly sedrah/portion. We will also discuss notable Jewish personalities, from celebrities to prophets and kings. There will also be special topics such as gossip and evolution. Please let us know if you'd like to join us and of course if you have any questions. Miller Course: Introduction to Judaism Sunday, March 19, 2023 Your Jewish Journey Starts at Miller Intro to Judaism Welcome to the Miller Intro to Judaism Program! We invite you to explore Judaism with us. Whether you are in an interfaith relationship, re-discovering your Jewish heritage, or seek to convert to Judaism, we are here to support your journey. The core of the Miller Introduction to Judaism Program is an 18-week course that surveys Jewish living and practice, including history, ritual, culture, texts, and values. Classes are designed to be highly interactive, with much time for discussion and questions, and include personalized instruction in reading Hebrew. Pesach 2023 / פֶּסַח 5783 Passover, the Feast of Unleavened Bread 🫓🍷 Pesach for Hebrew Year 5783 begins in the Diaspora at sundown on Wednesday, 5 April 2023 and ends at nightfall on Thursday, 13 April 2023. Passover (Hebrew: פֶּסַח Pesach) commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar, which is in spring in the Northern Hemisphere, and is celebrated for seven or eight days. It is one of the most widely observed Jewish holidays. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. *The titles in blue and underlined are "hyperlinks". If you click on any of those, it will lead to that site/URL. The hyperlink gives a descriptive title with the actual link embedded in that title. Anyone who is concerned about clicking a link or hyperlink can access any of these resources by going to my website, www.modernrabbistephen.com. You can find them in the "Blog" and "Videos" sections, as well as the "Instagram Links" by clicking on the various pictures.

https://youtu.be/VkHuHXZ9W0g Parashat Vayakhel-Pekudei 5783 / פָּרָשַׁת וַיַּקְהֵל־פְקוּדֵי 18 March 2023 / 25 Adar 5783 Parashat Vayakhel-Pekudei is the 22nd and 23rd weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 35:1-40:38, 12:1-20 Vayakhel (“He Assembled”) opens as God commands the Israelites to observe the Sabbath. Moses asks for material donations for the building of the Mishkan (Tabernacle), and the people donate. A group of artisans designated by God begin building the Mishkan and its vessels. Pekudei (“Accountings Of”) is the final Torah reading in the Book of Exodus. It describes the making of priestly garments worn in the Mishkan (Tabernacle) and the completion of its construction. At God’s command, Moses erects the Mishkan and puts its vessels in place, and God's presence fills the Mishkan. [1] Triennial year 1 1: 35:1-10 · 10 p’sukim · 2: 35:11-20 · 10 p’sukim · 3: 35:21-29 · 9 p’sukim · 4: 35:30-36:7 · 13 p’sukim · 5: 36:8-19 · 12 p’sukim · 6: 36:20-38 · 19 p’sukim · 7: 37:1-16 · 16 p’sukim · maf*: 12:1-20 · 20 p’sukim · *Shabbat HaChodesh Haftarah*: Ezekiel 45:16-46:18 · 28 p’sukim *Shabbat HaChodesh Commentary and Divrei Torah American Jewish University Soncino Chumash: pp. 375 - 379 Triennial Year 1 (Full Kriyah pp. 375 – 391)/pp. 253 - 257 Artscroll Chumash: pp. 516 - 525 Triennial Year 1 (Full Kriyah pp. 516 – 541)pp. 348 - 355 Etz Chaim Chumash: pp.552 – 563 Triennial Year 1 (Full Kriyah pp. 552-572 )/pp.380 – 385 Shabbat Mevarchim Chodesh Nisan Saturday, March 18 Molad Nisan: Wed, 24 minutes and 12 chalakim after 1:00 Shabbat HaChodesh 2023 / שַׁבָּת הַחֹדֶשׁ 5783 Shabbat before Rosh Chodesh Nissan 🕍 Shabbat HaChodesh for Hebrew Year 5783 begins at sundown on Friday, 17 March 2023 and ends at nightfall on Saturday, 18 March 2023. This corresponds to Parashat Vayakhel-Pekudei. Shabbat HaChodesh (“Sabbath [of the] month” שבת החודש) precedes the first of the Hebrew month of Nisan during which Passover is celebrated. Exodus 12:1-20 and the laws of Passover. On the first day of Nisan, G-d presented the first commandment of how to “sanctify the new moon” (kiddush hachodesh) for the onset of Rosh Chodesh and thus Nisan becomes the first month of the Jewish year (counting by months.). Isn’t it interesting how the Torah in places is very sparing of details, like Abraham’s and Moses’ early lives. Yet here, not only do we have a few portions that lay out the instructions in detail how to build the Tabernacle, the furnishings, and the priests’ clothes, but now it devotes another two portions to confirm that the instructions were followed. Apparently, this is very important. It seems that it is critical for us Jews to have venues and people officiating our rituals and services. It is important for people to come together to pray, hence the idea of minyans. Strength in numbers. Also, when we come together for group activities, we are reinforced in our observance and practice. The priests in the Temple and today, rabbis, officiate and serve as religious and spiritual leaders. Consider that by detailing the setting, venue and utensils, we are setting the stage for our practice of Judaism. Consider also how the Erev Rav influenced some of the Israelites to make the Golden Calf so they had a physical representative. We, as physical beings, exist in the material world and need a physical setting. Yet we rise above that limitation in worshipping the one, true G-d who is ineffable, beyond our understanding. The physical realm gives us a reassurance so that we can reach beyond our own limitations and explore the ultimate spiritual Being and His creation. Parashat Vayakhel-Pekudei 5783 18 marzo 2023 / 25 Adar 5783 Parashat Vayakhel-Pekudei es la porción semanal 22 y 23 de la Torá en el ciclo judío anual de lectura de la Torá. Porción de la Torá: Éxodo 35:1-40:38, 12:1-20 Vayakhel ("Él se reunió") comienza cuando Dios ordena a los israelitas que observen el sábado. Moisés pide donaciones materiales para la construcción del Mishkán (Tabernáculo), y la gente dona. Un grupo de artesanos designados por Dios comienzan a construir el Mishkán y sus vasijas. Pekudei ("Cuentas de") es la lectura final de la Torá en el Libro del Éxodo. Describe la confección de las vestiduras sacerdotales usadas en el Mishkán (Tabernáculo) y la finalización de su construcción. Por mandato de Dios, Moisés erige el Mishkán y coloca sus vasijas en su lugar, y la presencia de Dios llena el Mishkán. [1] Trienal año 1 1: 35:1-10 · 10 p'sukim · 2: 35:11-20 · 10 p'sukim · 3: 35:21-29 · 9 p'sukim · 4: 35:30-36:7 · 13 p'sukim · 5: 36:8-19 · 12 p'sukim · 6: 36:20-38 · 19 p'sukim · 7: 37:1-16 · 16 p'sukim · maf*: 12:1-20 · 20 p’sukim · *Shabat HaJodesh Haftará*: Ezequiel 45:16-46:18 · 28 p’sukim *Shabat HaJodesh Comentario y Divrei Torah American Jewish University Soncino Chumash: págs. 375 - 379 Año trienal 1 (Kriyah completa págs. 375 - 391)/págs. 253 - 257 Artscroll Chumash: págs. 516 - 525 Año Trienal 1 (Kriyah completa págs. 516 - 541) págs. 348 - 355 Etz Chaim Chumash: pp.552 – 563 Año trienal 1 (Kriyah completa págs. 552-572)/pp.380 – 385 Shabat Mevarjim Jodesh Nisan sábado, 18 de marzo Molad Nisan: miércoles, 24 minutos y 12 jalakim después de la 1:00 Shabat HaJodesh 2023 / 5783 Shabat antes de Rosh Jodesh Nissan 🕍 Shabat HaJodesh para el año hebreo 5783 comienza al atardecer del viernes 17 de marzo de 2023 y finaliza al anochecer del sábado 18 de marzo de 2023. Esto corresponde a Parashat Vayakhel-Pekudei. Shabbat HaJodesh (“Sábado [del] mes”) precede al primero del mes hebreo de Nisán durante el cual se celebra la Pascua. Éxodo 12:1-20 y las leyes de la Pascua. En el primer día de Nisan, Di-s presentó el primer mandamiento de cómo “santificar la luna nueva” (kiddush hajodesh) para el inicio de Rosh Jodesh y así Nisan se convierte en el primer mes del año judío (contando por meses). ¿No es interesante cómo la Torá en algunos lugares es muy parca en detalles, como las primeras vidas de Abraham y Moisés? Sin embargo, aquí, no solo tenemos algunas porciones que presentan las instrucciones en detalle sobre cómo construir el Tabernáculo, los muebles y la ropa de los sacerdotes, sino que ahora dedica otras dos porciones para confirmar que se siguieron las instrucciones. Aparentemente, esto es muy importante. Parece que es fundamental para nosotros los judíos tener lugares y personas que oficien nuestros rituales y servicios. Es importante que la gente se reúna para orar, de ahí la idea de minyans. Fuerza en números. Además, cuando nos reunimos para actividades grupales, somos reforzados en nuestra observancia y práctica. Los sacerdotes en el Templo y hoy, los rabinos, ofician y sirven como líderes religiosos y espirituales. Considere que al detallar el escenario, el lugar y los utensilios, estamos preparando el escenario para nuestra práctica del judaísmo. Considere también cómo el Erev Rav influyó en algunos de los israelitas para hacer el becerro de oro para que tuvieran un representante físico. Nosotros, como seres físicos, existimos en el mundo material y necesitamos un entorno físico. Sin embargo, nos elevamos por encima de esa limitación al adorar al único y verdadero Di-s que es inefable, más allá de nuestro entendimiento. El reino físico nos da tranquilidad para que podamos ir más allá de nuestras propias limitaciones y explorar el Ser espiritual supremo y Su creación.

-Announcements -Candle Lighting Times for Shabbat (Ontario, CA) -Office Hours -This week’s 10-Minute Torah -Purim -Magilla Reading -Adult Torah Study -Judaic Studies -This week's Upcoming Shabbat services -Hebrew School -Daylight Savings Time -Miller Course Introduction to Judaism starting Sunday, March 19 -Mi Sheberach List *For your information, I have included below my schedule, including office hours for the next two weeks and specific classes in which I am involved. **For your convenience and information, Zoom links will be provided in separate emails for security purposes. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. Shabbat Times for Ontario, California, USA Fast begins: 4:59am on Monday, Mar 6 Ta'anit Esther occurs on Monday, Mar 6 Fast ends: 6:21pm on Monday, Mar 6 Erev Purim occurs on Monday, Mar 6 Purim occurs on Tuesday, Mar 7 Shushan Purim occurs on Wednesday, Mar 8 Candle lighting: 5:36pm on Friday, Mar 10 Shabbat Parah occurs on Saturday, Mar 11 This week's Torah portion is Parashat Ki Tisa Havdalah (50 min): 6:45pm on Saturday, Mar 11 Powered by Hebcal Shabbat Times שבת פרשת כי תשא March 10 - י״ז אדר Candle lighting 5:36 Shabbat ends 6:33 72 minutes 7:08 Office Hours this week: Monday, March 6, 2023 5:00pm - 7:00pm (Magillah Reading @ 7:00pm) Thursday, March 9, 2023 2:00pm - 7:30pm (Board Meeting @ 7:30pm) Friday, March 10, 2023 - Sunday, March 12, 2023 Out of town Monday, March 13, 2023 10:00am - 2:00pm Tuesday, March 14, 2023 9:30 am – 2:00 pm Friday, March 17, 2023 2:00pm - 7:30pm (Friday Night Shabbat Ma'ariv @ 7:30pm) (Subject to change. Please call for appointments) This week's 10-Minute Torah (11 March 2023): Parashat Ki Tisa 5783 https://youtu.be/geZ8v9M1flo Purim 2023 / פּוּרִים 5783 Celebration of Jewish deliverance as told by Megilat Esther 🎭️📜 Purim for Hebrew Year 5783 begins at sundown on Monday, 6 March 2023 and ends at nightfall on Tuesday, 7 March 2023. Purim (Hebrew: פּוּרִים, Pûrîm “lots”, from the word פור pur, also called the Festival of Lots) is a Jewish holiday which commemorates the saving of the Jewish people from Haman in the ancient Persian Empire, a story recorded in the Biblical Book of Esther (Megillat Esther). Magilla Reading Monday, March 6 @ 7pm Adult Torah Study Class Next Session: Monday, March 13 at 7:30 pm PT Zoom Links sent in separate email Monday morning. Please reply if you do not receive them. Preempted for Purim Reading of Magillah Esther Parashat Vayakhel-Pekudei 5783 / פָּרָשַׁת וַיַּקְהֵל־פְקוּדֵי 18 March 2023 / 25 Adar 5783 Parashat Vayakhel-Pekudei is the 22nd and 23rd weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 35:1-40:38, 12:1-20 Shabbat HaChodesh 2023 / שַׁבָּת הַחֹדֶשׁ 5783 Shabbat before Rosh Chodesh Nissan 🕍 Vayakhel (“He Assembled”) opens as God commands the Israelites to observe the Sabbath. Moses asks for material donations for the building of the Mishkan (Tabernacle), and the people donate. A group of artisans designated by God begin building the Mishkan and its vessels. Pekudei (“Accountings Of”) is the final Torah reading in the Book of Exodus. It describes the making of priestly garments worn in the Mishkan (Tabernacle) and the completion of its construction. At God’s command, Moses erects the Mishkan and puts its vessels in place, and God's presence fills the Mishkan. [1] Commentary and Divrei Torah American Jewish University Soncino Chumash: pp. 375 - 379 Triennial Year 1 (Full Kriyah pp. 375 – 391)/pp. 253 - 257 Artscroll Chumash: pp. 516 - 525 Triennial Year 1 (Full Kriyah pp. 516 – 541)pp. 348 - 355 Etz Chaim Chumash: pp. – Triennial Year 1 (Full Kriyah pp. - )/pp. - Shabbat HaChodesh 2023 / שַׁבָּת הַחֹדֶשׁ 5783 Shabbat before Rosh Chodesh Nissan 🕍 Shabbat HaChodesh for Hebrew Year 5783 begins at sundown on Friday, 17 March 2023 and ends at nightfall on Saturday, 18 March 2023. This corresponds to Parashat Vayakhel-Pekudei. Shabbat HaChodesh (“Sabbath [of the] month” שבת החודש) precedes the first of the Hebrew month of Nisan during which Passover is celebrated. Exodus 12:1-20 and the laws of Passover. On the first day of Nisan, G-d presented the first commandment of how to “sanctify the new moon” (kiddush hachodesh) for the onset of Rosh Chodesh and thus Nisan becomes the first month of the Jewish year (counting by months.). Shushan Purim 2023 / שׁוּשָׁן פּוּרִים 5783 Purim celebrated in Jerusalem and walled cities 🎭️📜 Shushan Purim for Hebrew Year 5783 begins at sundown on Tuesday, 7 March 2023 and ends at nightfall on Wednesday, 8 March 2023. Shushan Purim falls on Adar 15 and is the day on which Jews in Jerusalem celebrate Purim. Judaic Studies Next session: Thursday, March 16, 2023 @ 7:30pm Preempted for Board Meeting Come join us for a lively discussion of various topics on Judaica. Upcoming Services Shabbat Ma'ariv Service Friday, March 10, 2023 @ 7:30 pm Note new start time Shabbat Shachrit Service Saturday, March 11, 2023 @ 9:30 am Note new start time Zoom Links sent in separate email Friday afternoon. Please reply if you do not receive them. I will be out of town this weekend. Services will be led by congregants. Please come and support them. We are now incorporating guitar accompaniment with our Friday Night Shabbat Ma'ariv Parashat Ki Tisa 5783 / פָּרָשַׁת כִּי תִשָּׂא 11 March 2023 / 18 Adar 5783 Parashat Ki Tisa is the 21st weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 30:11-34:35; Numbers 19:1-22 Ki-Tisa (“When You Elevate”) opens as God tells Moses to collect a half-shekel donation from all Israelites and to anoint the Mishkan (Tabernacle), its vessels, and the priests. The Israelites worship the golden calf and Moses breaks the tablets. Moses beseeches God to forgive, and returns with a second set of tablets. [1] Triennial year 1 1: 30:11-13 · 3 p’sukim · 2: 30:14-16 · 3 p’sukim · 3: 30:17-21 · 5 p’sukim · 4: 30:22-33 · 12 p’sukim · 5: 30:34-38 · 5 p’sukim · 6: 31:1-11 · 11 p’sukim · 7: 31:12-17 · 6 p’sukim · maf*: Numbers 19:1-22 · 22 p’sukim · *Shabbat Parah Haftarah for Ashkenazim*: Ezekiel 36:16-38 · 23 p’sukim *Shabbat Parah Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 352 - 356 Triennial Year 1 (Full Kriyah pp. 352 – 368)/pp. 652 - 655 *Note that we are now doing the Triennial reading for our Shabbat Torah services. 5783 will be Triennial Year 1 **We are holding live Shabbat services back in the synagogue. We will still continue to broadcast on Zoom for those unable to come to the sanctuary. Please call the office for more information if you'd like to attend. Shabbat Parah 2023 / שַׁבָּת פּרה 5783 Shabbat of the Red Heifer 🕍 Shabbat Parah for Hebrew Year 5783 begins at sundown on Friday, 10 March 2023 and ends at nightfall on Saturday, 11 March 2023. This corresponds to Parashat Ki Tisa. Shabbat Parah (“Sabbath [of the] red heifer” שבת פרה) takes place on the Shabbat before Shabbat HaChodesh, in preparation for Passover. Numbers 19:1-22 describes the parah adumah (“red heifer”) in the Jewish temple as part of the manner in which the kohanim and the Jewish people purified themselves so that they would be ready (“pure”) to sacrifice the korban Pesach. Hebrew School at Temple Sholom of Ontario Next Hebrew School will be Sunday, March 19, 2023 March 5 will be Family Fun Learning and Purim Carnival at the synagogue March 12 I will be out of town First Session Sunday 10:00am - 10:40am Second Session Sunday 10:50am - 11:30am Hebrew school is back on at Temple Sholom of Ontario. We will continue in the fall hold classes virtually on Sundays starting at 10:00am PT. There will be two sessions, 40 minutes each, with a 10-minute break in between. Details will follow soon. The first session will focus on Hebrew reading and prayers. We will read from the week's Torah portion using a Chumash and an online site. Besides the main prayers used in our services, we will also learn Torah and Haftarah blessings. The second session will be a general learning session of that weekly sedrah/portion. We will also discuss notable Jewish personalities, from celebrities to prophets and kings. There will also be special topics such as gossip and evolution. Please let us know if you'd like to join us and of course if you have any questions. Daylight saving time 2023 in United States will begin at 2:00 AM on Sunday, March 12 Miller Course: Introduction to Judaism Coming Soon! Sunday, March 19, 2023 Your Jewish Journey Starts at Miller Intro to Judaism Welcome to the Miller Intro to Judaism Program! We invite you to explore Judaism with us. Whether you are in an interfaith relationship, re-discovering your Jewish heritage, or seek to convert to Judaism, we are here to support your journey. The core of the Miller Introduction to Judaism Program is an 18-week course that surveys Jewish living and practice, including history, ritual, culture, texts, and values. Classes are designed to be highly interactive, with much time for discussion and questions, and include personalized instruction in reading Hebrew. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. *The titles in blue and underlined are "hyperlinks". If you click on any of those, it will lead to that site/URL. The hyperlink gives a descriptive title with the actual link embedded in that title. Anyone who is concerned about clicking a link or hyperlink can access any of these resources by going to my website, www.modernrabbistephen.com. You can find them in the "Blog" and "Videos" sections, as well as the "Instagram Links" by clicking on the various pictures.

Parashat Ki Tisa 5783 / פָּרָשַׁת כִּי תִשָּׂא 11 March 2023 / 18 Adar 5783 https://youtu.be/geZ8v9M1flo Parashat Ki Tisa is the 21st weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 30:11-34:35; Numbers 19:1-22 Ki-Tisa (“When You Elevate”) opens as God tells Moses to collect a half-shekel donation from all Israelites and to anoint the Mishkan (Tabernacle), its vessels, and the priests. The Israelites worship the golden calf and Moses breaks the tablets. Moses beseeches God to forgive, and returns with a second set of tablets. [1] Triennial year 1 1: 30:11-13 · 3 p’sukim · 2: 30:14-16 · 3 p’sukim · 3: 30:17-21 · 5 p’sukim · 4: 30:22-33 · 12 p’sukim · 5: 30:34-38 · 5 p’sukim · 6: 31:1-11 · 11 p’sukim · 7: 31:12-17 · 6 p’sukim · maf*: Numbers 19:1-22 · 22 p’sukim · *Shabbat Parah Haftarah for Ashkenazim*: Ezekiel 36:16-38 · 23 p’sukim *Shabbat Parah Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 352 - 356 Triennial Year 1 (Full Kriyah pp. 352 – 368)/pp. 652 - 655 Artscroll Chumash: pp. 484 - 493 Triennial Year 1 (Full Kriyah pp. 484 – 515)pp. 838 - 843 Etz Chaim Chumash: pp. 523 – 529 Triennial Year 1 (Full Kriyah pp. 523 – 546)/pp.880 - 883 While this parashat contains the account of the Golden Calf, our triennial reading focuses on taking a head count by collecting a half shekel from everyone, constructing the golden laver, and mixing up the anointing oil for consecrating the furnishings and the Cohenim and incense. We are also introduced to Bezalel and Oholiab, the two general contractors who will oversee all the construction. In other triennial portions, specific sections were included even though it was outside of the triennial length. A few weeks ago, the entire parashat of Yitro was read because only reading the first third of the parashat would have left out the reading of the Ten Commandments. While the incident of the Golden Calf was a critical part of our legacy, it’s not important enough to include in our schedule. But that means that the topics discussed at the beginning are indeed important enough to be included on their own. Consider the idea of washing hands and feet before serving Hashem. Today, we perform a ritual washing of our hands before prayer and eating bread, even though we may just have washed for sanitary purposes. This is a spiritual cleanliness. Like other rituals, such as Koshrut and wearing tzitzit, it puts us in a specific frame of mind. This act elevates are spirituality by involving our bodies. Similarly the acts of consecration perform the same function. These are now no ordinary furnishings and people, but are specifically dedicated to the service of Hashem and thus to Israel. Thus is holiness engrained. Shabbat Parah 2023 / שַׁבָּת פּרה 5783 Shabbat of the Red Heifer 🕍 Shabbat Parah for Hebrew Year 5783 begins at sundown on Friday, 10 March 2023 and ends at nightfall on Saturday, 11 March 2023. This corresponds to Parashat Ki Tisa. Shabbat Parah (“Sabbath [of the] red heifer” שבת פרה) takes place on the Shabbat before Shabbat HaChodesh, in preparation for Passover. Numbers 19:1-22 describes the parah adumah (“red heifer”) in the Jewish temple as part of the manner in which the kohanim and the Jewish people purified themselves so that they would be ready (“pure”) to sacrifice the korban Pesach. Parashat ki tisa 5783 / פָּרָשַׁת כִּי תִשָּׂא. 11 de marzo de 2023 /18 Adar 5783 Parashat Ki Tisa es la 21a porción semanal de la Torá en el ciclo judío anual de la lectura de la Torá. PORción de la Torá: Éxodo 30: 11-34: 35; Números 19: 1-22 Ki-Tisa ("Cuando elevas") se abre cuando Dios le dice a Moisés que recolecte una donación de medio sheetel de todos los israelitas y que ungue el mishkan (tabernáculo), sus vasos y los sacerdotes. Los israelitas adoran a la pantorrilla dorada y Moisés rompe las tabletas. Moisés suplica a Dios perdonar, y regresa con un segundo conjunto de tabletas. [1] Trienial año 1 1: 30: 11-13 · 3 P’sukim · 2: 30: 14-16 · 3 P’sukim · 3: 30: 17-21 · 5 P’sukim · 4: 30: 22-33 · 12 P’sukim · 5: 30: 34-38 · 5 P’Sukim · 6: 31: 1-11 · 11 P’sukim · 7: 31: 12-17 · 6 P’sukim · MAF *: Números 19: 1-22 · 22 P’sukim · *Shabat parah Haftarh para Ashkenazim *: Ezequiel 36: 16-38 · 23 P’sukim *Shabat parah Comentario y Divrei Torá SEFARIA OU TORAH SEMINARIO TEOLÓGICO Judío Universidad Judía Americana Soncino Chumash: pp. 352 - 356 trienial año 1 (Kriyah completo pp. 352 - 368)/pp. 652 - 655 Artscroll Chumash: pp. 484 - 493 Trienal Year 1 (Kriyah completo pp. 484 - 515) pp. 838 - 843 Etz Chaim Chumash: pp. 523 - 529 trienial año 1 (Kriyah completo pp. 523 - 546) /pp.880 - 883 Si bien este parashat contiene el relato del becerro dorado, nuestra lectura trienal se centra en tomar el recuento recolectando medio shekel de todos, construyendo la lavandera dorada y mezclar el aceite de unción para consagrar los muebles y los cohenim e incienso. También nos presentan a Bezalel y Oholiab, los dos contratistas generales que supervisarán toda la construcción. En otras porciones trienales, se incluyeron secciones específicas a pesar de que estaba fuera de la longitud trienal. Hace unas semanas, todo el parashat de Yitro fue leído porque solo leer el primer tercio del Parashat habría dejado de lado la lectura de los Diez Mandamientos. Si bien el incidente del becerro de oro fue una parte crítica de nuestro legado, no es lo suficientemente importante como para incluir en nuestro horario. Pero eso significa que los temas discutidos al principio son lo suficientemente importantes como para ser incluidos por su cuenta. Considere la idea de lavarse las manos y los pies antes de servir a Hashem. Hoy, realizamos un lavado ritual de nuestras manos antes de orar y comer pan, aunque tal vez hayamos lavado con fines sanitarios. Esta es una limpieza espiritual. Al igual que otros rituales, como Koshrut y usar Tzitzit, nos pone en un estado de ánimo específico. Este acto eleva la espiritualidad al involucrar a nuestros cuerpos. Del mismo modo, los actos de consagración realizan la misma función. Ahora no son muebles y personas ordinarios, pero están específicamente dedicados al servicio de Hashem y, por lo tanto, a Israel. Así, la santidad está arraigada. Shabbat parah 2023 / שַׁבָּת פּרر 5783 Shabat de la novilla roja 🕍 Shabat parah para el año hebreo 5783 comienza al atardecer el viernes 10 de marzo de 2023 y termina al anochecer el sábado 11 de marzo de 2023. Esto corresponde a Parashat Ki Tisa. Shabat parah ("sábado [de la] novilla roja" שבת פרerior) tiene lugar en el Shabat antes de Shabat Hachodesh, en preparación para la Pascua. Números 19: 1-22 describe la parah adumah ("novilla roja") en el templo judío como parte de la forma en que los kohanim y el pueblo judío se purificaron para que estén listos ("puros") para sacrificar al Korban Pesach.

Working definition of antisemitism About the IHRA non-legally binding working definition of antisemitism The IHRA is the only intergovernmental organization mandated to focus solely on Holocaust-related issues, so with evidence that the scourge of antisemitism is once again on the rise, we resolved to take a leading role in combating it. But to begin to address the problem of antisemitism, there must be clarity about what antisemitism is. The experts in the IHRA’s Committee on Antisemitism and Holocaust Denial built international consensus around a non-legally binding working definition of antisemitism, which was then adopted by the Plenary. By doing so, the IHRA set an example of responsible conduct for other international fora and provided an important practical tool for its Member Countries. The working definition has empowered many to address this rise in hate and discrimination at their national levels. Information on endorsement and adoption of the IHRA working definition of antisemitism can be found here. Countering antisemitism today also means countering Holocaust distortion. Explore the IHRA's Toolkit Against Holocaust Distortion to learn more and to find ways to get involved. The working definition of antisemitism In the spirit of the Stockholm Declaration that states: “With humanity still scarred by …antisemitism and xenophobia the international community shares a solemn responsibility to fight those evils” the committee on Antisemitism and Holocaust Denial called the IHRA Plenary in Budapest 2015 to adopt the following working definition of antisemitism. On 26 May 2016, the Plenary in Bucharest decided to: Adopt the following non-legally binding working definition of antisemitism: “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” To guide IHRA in its work, the following examples may serve as illustrations: Manifestations might include the targeting of the state of Israel, conceived as a Jewish collectivity. However, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic. Antisemitism frequently charges Jews with conspiring to harm humanity, and it is often used to blame Jews for “why things go wrong.” It is expressed in speech, writing, visual forms and action, and employs sinister stereotypes and negative character traits. Contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include, but are not limited to: Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion. Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions. Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non-Jews. Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust). Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust. Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations. Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor. Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation. Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis. Drawing comparisons of contemporary Israeli policy to that of the Nazis. Holding Jews collectively responsible for actions of the state of Israel. Antisemitic acts are criminal when they are so defined by law (for example, denial of the Holocaust or distribution of antisemitic materials in some countries). Criminal acts are antisemitic when the targets of attacks, whether they are people or property – such as buildings, schools, places of worship and cemeteries – are selected because they are, or are perceived to be, Jewish or linked to Jews. Antisemitic discrimination is the denial to Jews of opportunities or services available to others and is illegal in many countries.

-Announcements -Candle Lighting Times for Shabbat (Ontario, CA) -Office Hours -This week’s 10-Minute Torah -Adult Torah Study -Judaic Studies -This week's Upcoming Shabbat services -Hebrew School -Shabbat Across America -Purim -Purim Carnival -Magilla Reading -Daylight Savings Time -Miller Course Introduction to Judaism starting Sunday, March 19 -Mi Sheberach List *For your information, I have included below my schedule, including office hours for the next two weeks and specific classes in which I am involved. **For your convenience and information, Zoom links will be provided in separate emails for security purposes. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. Shabbat Times for Ontario, California, USA Candle lighting: 5:30pm on Friday, Mar 3 Shabbat Zachor occurs on Saturday, Mar 4 This week's Torah portion is Parashat Tetzaveh Havdalah (50 min): 6:39pm on Saturday, Mar 4 Powered by Hebcal Shabbat Times שבת פרשת תצוה March 3 - י׳ אדר Candle lighting 5:30 Shabbat ends 6:27 72 minutes 7:02 Office Hours this week: Monday, February 27, 2023 2:00 pm – 7:00 pm (Addressing Upland City Council @ 7:00pm) Tuesday, February 28, 2023 9:30 am – 2:00 pm Friday, March 3, 2023 2:00pm - 7:30pm (Shabbat Across America @ 7:30pm) Sunday, March 5, 2023 10:00 am – 2:00 pm (Family Fun Learning @ 10:00am and Purim Carnival @ 11:00am) Monday, March 6, 2023 2:00pm - 7:30pm (Magillah Reading @ 7:00pm) Tuesday, March 5, 2023 9:30 am – 2:00 pm Friday, March 5, 2023 2:00pm - 7:30pm (Friday Night Shabbat Ma'ariv @ 7:30pm) (Subject to change. Please call for appointments) This week's 10-Minute Torah (4 March 2023): Parashat Tetzaveh 5783 https://youtu.be/xoIIBtuhoA4 Adult Torah Study Class Next Session: Monday February 27 at 7:30 pm PT Zoom Links sent in separate email Monday morning. Please reply if you do not receive them. May preempt or start a few minutes late due to addressing the Upland City Council, Monday evening @ 7pm. Parashat Tetzaveh 5783 / פָּרָשַׁת תְּצַוֶּה 4 March 2023 / 11 Adar 5783 Parashat Tetzaveh is the 20th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 27:20-30:10; Deuteronomy 25:17-19 Tetzaveh (“You Shall Command”) opens as God instructs Moses to appoint Aaron and his sons as priests. God details how to make the priestly clothing, how to sanctify the priests and offer sacrifices during the seven days of inauguration in the Mishkan (Tabernacle), and how to build the golden altar. [1] maf*: Deuteronomy 25:17-19 · 3 p’sukim · *Shabbat Zachor Haftarah*: I Samuel 15:2-34 · 33 p’sukim *Shabbat Zachor Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 339 - 342 Triennial Year 1 (Full Kriyah pp. 339 – 349)/pp. 856 - 857 Artscroll Chumash: pp. 464 - 471 Triennial Year 1 (Full Kriyah pp. 464 – 483)pp. 1066 - 1067 Etz Chaim Chumash: pp. 503 – 508 Triennial Year 1 (Full Kriyah pp. 503 – 518)/pp.1135 - 1136 Judaic Studies Next session: Thursday, March 2, 2023 @ 7:30pm Come join us for a lively discussion of various topics on Judaica. Upcoming Services Shabbat Ma'ariv Service Friday, March 3, 2023 @ 7:30 pm Note new start time Shabbat Shachrit Service Saturday, March 4, 2023 @ 9:30 am Note that start time Zoom Links sent in separate email Friday afternoon. Please reply if you do not receive them. We are now incorporating guitar accompaniment with our Friday Night Shabbat Ma'ariv Parashat Tetzaveh 5783 / פָּרָשַׁת תְּצַוֶּה 4 March 2023 / 11 Adar 5783 Parashat Tetzaveh is the 20th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 27:20-30:10; Deuteronomy 25:17-19 Tetzaveh (“You Shall Command”) opens as God instructs Moses to appoint Aaron and his sons as priests. God details how to make the priestly clothing, how to sanctify the priests and offer sacrifices during the seven days of inauguration in the Mishkan (Tabernacle), and how to build the golden altar. [1] Triennial year 1 1: 27:20-28:5 · 7 p’sukim · 2: 28:6-9 · 4 p’sukim · 3: 28:10-12 · 3 p’sukim · 4: 28:13-17 · 5 p’sukim · 5: 28:18-21 · 4 p’sukim · 6: 28:22-25 · 4 p’sukim · 7: 28:26-30 · 5 p’sukim · maf*: Deuteronomy 25:17-19 · 3 p’sukim · *Shabbat Zachor Haftarah*: I Samuel 15:2-34 · 33 p’sukim *Shabbat Zachor Commentary and Divrei Torah Sefaria OU Torah Jewish Theological Seminary American Jewish University Soncino Chumash: pp. 339 - 342 Triennial Year 1 (Full Kriyah pp. 339 – 349)/pp. 856 - 857 *Note that we are now doing the Triennial reading for our Shabbat Torah services. 5783 will be Triennial Year 1 **We are holding live Shabbat services back in the synagogue. We will still continue to broadcast on Zoom for those unable to come to the sanctuary. Please call the office for more information if you'd like to attend. Shabbat Zachor 2023 / שַׁבָּת זָכוֹר 5783 Shabbat before Purim 🕍 Shabbat Zachor for Hebrew Year 5783 begins at sundown on Friday, 3 March 2023 and ends at nightfall on Saturday, 4 March 2023. This corresponds to Parashat Tetzaveh. Shabbat Zachor (“Sabbath [of] remembrance שבת זכור) is the Shabbat immediately preceding Purim. Deuteronomy 25:17-19, describing the attack by Amalek, is recounted. There is a tradition from the Talmud that Haman, the antagonist of the Purim story, was descended from Amalek. The portion that is read includes a commandment to remember the attack by Amalek, and therefore at this public reading both men and women make a special effort to hear the reading. Hebrew School at Temple Sholom of Ontario Next Hebrew School will be Sunday, March 19, 2023 March 5 will be Family Fun Learning and Purim Carnival at the synagogue March 12 I will be out of town First Session Sunday 10:00am - 10:40am Second Session Sunday 10:50am - 11:30am Hebrew school is back on at Temple Sholom of Ontario. We will continue in the fall hold classes virtually on Sundays starting at 10:00am PT. There will be two sessions, 40 minutes each, with a 10-minute break in between. Details will follow soon. The first session will focus on Hebrew reading and prayers. We will read from the week's Torah portion using a Chumash and an online site. Besides the main prayers used in our services, we will also learn Torah and Haftarah blessings. The second session will be a general learning session of that weekly sedrah/portion. We will also discuss notable Jewish personalities, from celebrities to prophets and kings. There will also be special topics such as gossip and evolution. Please let us know if you'd like to join us and of course if you have any questions. The 27th Annual Shabbat Across America is March 3, 2023! Join us as we participate in the North America-wide event at our synagogue! On Friday night, March 3, 2023, hundreds of synagogues across the continent will take part in an historic national Jewish event to celebrate what unifies all Jews — Shabbat! Everyone is invited… singles, couples, families — all ages. By participating in this continent-wide event, you will not only have the opportunity to experience Shabbat, but you will be sharing your experience with tens of thousands of Jews across North America. Family Fun Learning and Purim Carnival! Sunday, March 5, 10am - 1pm Join us on Sunday, March 5 for our Purim Carnival. We'll have a short class beforehand and then fun. See you there. Purim 2023 / פּוּרִים 5783 Celebration of Jewish deliverance as told by Megilat Esther 🎭️📜 Purim for Hebrew Year 5783 begins at sundown on Monday, 6 March 2023 and ends at nightfall on Tuesday, 7 March 2023. Purim (Hebrew: פּוּרִים, Pûrîm “lots”, from the word פור pur, also called the Festival of Lots) is a Jewish holiday which commemorates the saving of the Jewish people from Haman in the ancient Persian Empire, a story recorded in the Biblical Book of Esther (Megillat Esther). Shushan Purim 2023 / שׁוּשָׁן פּוּרִים 5783 Purim celebrated in Jerusalem and walled cities 🎭️📜 Shushan Purim for Hebrew Year 5783 begins at sundown on Tuesday, 7 March 2023 and ends at nightfall on Wednesday, 8 March 2023. Shushan Purim falls on Adar 15 and is the day on which Jews in Jerusalem celebrate Purim. Magilla Reading Monday, March 6 @ 7pm Daylight saving time 2023 in United States will begin at 2:00 AM on Sunday, March 12 Miller Course: Introduction to Judaism Coming Soon! Sunday, March 19, 2023 Your Jewish Journey Starts at Miller Intro to Judaism Welcome to the Miller Intro to Judaism Program! We invite you to explore Judaism with us. Whether you are in an interfaith relationship, re-discovering your Jewish heritage, or seek to convert to Judaism, we are here to support your journey. The core of the Miller Introduction to Judaism Program is an 18-week course that surveys Jewish living and practice, including history, ritual, culture, texts, and values. Classes are designed to be highly interactive, with much time for discussion and questions, and include personalized instruction in reading Hebrew. ***I have updated our Mi Sheberach מי שברך list for those in need of healing by removing the names of those of whom we were uncertain. Please advise if any names were removed in error. For your convenience, I am attaching this revised list to this email that only goes to members of Temple Sholom of Ontario. Thank you. *The titles in blue and underlined are "hyperlinks". If you click on any of those, it will lead to that site/URL. The hyperlink gives a descriptive title with the actual link embedded in that title. Anyone who is concerned about clicking a link or hyperlink can access any of these resources by going to my website, www.modernrabbistephen.com. You can find them in the "Blog" and "Videos" sections, as well as the "Instagram Links" by clicking on the various pictures.

Parashat Tetzaveh 5783 / פָּרָשַׁת תְּצַוֶּה 4 March 2023 / 11 Adar 5783 https://youtu.be/xoIIBtuhoA4 Parashat Tetzaveh is the 20th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Exodus 27:20-30:10; Deuteronomy 25:17-19 Tetzaveh (“You Shall Command”) opens as God instructs Moses to appoint Aaron and his sons as priests. God details how to make the priestly clothing, how to sanctify the priests and offer sacrifices during the seven days of inauguration in the Mishkan (Tabernacle), and how to build the golden altar. [1] Triennial year 1 1: 27:20-28:5 · 7 p’sukim · 2: 28:6-9 · 4 p’sukim · 3: 28:10-12 · 3 p’sukim · 4: 28:13-17 · 5 p’sukim · 5: 28:18-21 · 4 p’sukim · 6: 28:22-25 · 4 p’sukim · 7: 28:26-30 · 5 p’sukim · maf*: Deuteronomy 25:17-19 · 3 p’sukim · *Shabbat Zachor Haftarah*: I Samuel 15:2-34 · 33 p’sukim *Shabbat Zachor Soncino Chumash: pp. 339 - 342 Triennial Year 1 (Full Kriyah pp. 339 – 349) Artscroll Chumash: pp. 464 - 471 Triennial Year 1 (Full Kriyah pp. 464 – 483) Etz Chaim Chumash: pp. 503 – 508 Triennial Year 1 (Full Kriyah pp. 503 - 518) Shabbat Zachor 2023 / שַׁבָּת זָכוֹר 5783 Shabbat before Purim 🕍 Deuteronomy 25:17-19 Shabbat Zachor for Hebrew Year 5783 begins at sundown on Friday, 3 March 2023 and ends at nightfall on Saturday, 4 March 2023. This corresponds to Parashat Tetzaveh. Shabbat Zachor (“Sabbath [of] remembrance שבת זכור) is the Shabbat immediately preceding Purim. Deuteronomy 25:17-19, describing the attack by Amalek, is recounted. There is a tradition from the Talmud that Haman, the antagonist of the Purim story, was descended from Amalek. The portion that is read includes a commandment to remember the attack by Amalek, and therefore at this public reading both men and women make a special effort to hear the reading. This parashat starts out finishing up discussing the last item involved in the offering services, the incense. The recipe remains a mystery because the proportion of the ingredients were only to be used during the service, the main ingredient was frankincense. It is a negative commandment not to try to replicate it or use it for any other purpose. Tetzaveh then goes on to discuss now the clothing/accoutrements of the High Priest, and the other priests. The priest is dressed royally with turquoise, crimson and lavender threads highlighted by strands of gold. There were eight garments that the High Priest wore including the breastplate folded over containing the parchment with the name of Hashem used to ordain the answer to questions. The High Priest also wore what many consider to be a crown, a gold plate fastened to his turban that read “Holy To Hashem”. Consider that he is the only dignitary to wear a crown; even the king of Israel doesn’t wear one! Consider that the message here is that talking to Hashem, ie, praying, is a very special, very big deal. We are “talking” to the “King of Kings”. So we should always be mindful of what we are wearing and dress for spiritual success. Parashat tetzaveh 5783 / פָּרָשַׁת תְּצַוֶּ ama 4 de marzo de 2023 /11 Adar 5783 https://youtu.be/xoiibtuhoa4 Parashat Tetzaveh es la vigésima parte semanal de la Torá en el ciclo judío anual de la lectura de la Torá. Porción de la Torá: Éxodo 27: 20-30: 10; Deuteronomio 25: 17-19 Tetzaveh ("Comandarás") se abre como Dios le indica a Moisés a nombrar a Aaron y a sus hijos como sacerdotes. Dios detalla cómo hacer la ropa sacerdotal, cómo santificar a los sacerdotes y ofrecer sacrificios durante los siete días de inauguración en el Mishkan (tabernáculo) y cómo construir el altar dorado. [1] Trienial año 1 1: 27: 20-28: 5 · 7 P’sukim · 2: 28: 6-9 · 4 P’sukim · 3: 28: 10-12 · 3 P’sukim · 4: 28: 13-17 · 5 P’sukim · 5: 28: 18-21 · 4 P’sukim · 6: 28: 22-25 · 4 P’sukim · 7: 28: 26-30 · 5 P’sukim · Maf *: Deuteronomio 25: 17-19 · 3 P’sukim · *Shabat Zachor Haftarah *: I Samuel 15: 2-34 · 33 P’Sukim *Shabat Zachor Soncino Chumash: pp. 339 - 342 trienial año 1 (Kriyah completo pp. 339 - 349) Artscroll Chumash: pp. 464 - 471 Trienal Year 1 (Kriyah completo pp. 464 - 483) Etz Chaim Chumash: pp. 503 - 508 trienial año 1 (Kriyah completo pp. 503 - 518) Shabbat Zachor 2023 / שַׁבָּת זָכוֹר 5783 Shabat antes de Purim 🕍 Shabat Zachor para el año hebreo 5783 comienza al atardecer el viernes 3 de marzo de 2023 y termina en la noche del sábado 4 de marzo de 2023. Esto corresponde a Parashat Tetzaveh. Shabat Zachor (“Sabbato [de] recuerdo שבת זכור) es el Shabat inmediatamente precede a Purim. Se cuenta la Deuteronomio 25: 17-19, que describe el ataque de Amalek. Hay una tradición del Talmud de que Hamán, el antagonista de la historia de Purim, descendía de Amalek. La parte que se lee incluye un mandamiento para recordar el ataque de Amalek y, por lo tanto, en esta lectura pública, tanto hombres como mujeres hacen un esfuerzo especial para escuchar la lectura. Este parashat comienza a terminar discutiendo el último elemento involucrado en los servicios de oferta, el incienso. La receta sigue siendo un misterio porque la proporción de los ingredientes solo debía usarse durante el servicio, el ingrediente principal era incienso. Es un mandamiento negativo no intentar replicarlo o usarlo para cualquier otro propósito. Tetzaveh luego discute ahora la ropa/accesorios del sumo sacerdote y los otros sacerdotes. El sacerdote está vestido con hilos turquesa, carmesí y lavanda resaltados por hilos de oro. Había ocho prendas que usaba el sumo sacerdote, incluido el peto plegado, que contenía el pergamino con el nombre de Hashem utilizado para ordenar la respuesta a las preguntas. El sumo sacerdote también llevaba lo que muchos consideran una corona, una placa de oro sujeta a su turbante que decía "Holy to Hashem". Considere que él es el único dignatario en usar una corona; ¡Incluso el rey de Israel no usa uno! Considere que el mensaje aquí es que hablar con Hashem, es decir, rezar, es un problema muy especial, muy especial. Estamos "hablando" con el "Rey de los Reyes". Por lo tanto, siempre debemos tener en cuenta lo que llevamos y vestirnos para el éxito espiritual

https://www.myjewishlearning.com/article/did-god-write-the-torah-and-does-it-matter/?utm_source=mjl_maropost&utm_campaign=MJL&utm_medium=email For many Jews, the Torah's authority does not derive from being a divine document. BY MARC ZVI BRETTLER The traditional Jewish position is that the Torah is all divine in origin. Yet nowhere does the broader Bible suggest that it was all written by God and in no way is this belief necessary to live as an observant Jew. The Jewish Bible, the Tanach, attributes authorship of some of its sections to God, but these are few and far between. Let’s start with the second part of the Jewish canon, the Prophets (Nevi’im). The early prophets — the Books of Joshua, Judges, Samuel, and Kings — claim to tell the history of Israel from the time of the conquest of the land after the Exodus through the destruction of the First Temple in 586 BCE. Nothing in the style of these books suggests that they are divine in origin. Though in places they certainly talk about God (in the third person), they present many different perspectives on this era and share all the pitfalls of humanly written histories. Some of the later prophets — Isaiah, Jeremiah, Ezekiel and the twelve minor prophets — explicitly claim to reflect divine revelation. The second verse of the Book of Jeremiah states that “the word of the LORD came to him [Jeremiah] in the days of [King] Josiah …” In case this is not definitive enough, the first real prophecy in the book opens: “The word of the LORD came to me.” (Jeremiah 1:4) Several other prophetic books contain similar claims, though not all. Isaiah simply begins: “The prophecies of Isaiah son of Amoz, who prophesied concerning Judah and Jerusalem in the reigns of…” (Isaiah 1:1). The book makes no explicit assertion of divine origin, though this was surely assumed by his audience. Most of the books of the Writings (Ketuvim), the third section of the Tanach, completely lack the suggestion that they are from God. Psalms is a book of prayers to God, not from God (though some early Jews considered it divinely inspired). In most of the Book of Job, God is spoken of in the third person. Proverbs is mostly human wisdom. The five Megillot (scrolls) also lack any suggestion of divine authorship. Song of Songs, for example, is explicitly attributed to Solomon, with no hint of divine inspiration. Only some sections of Daniel contain prophecies attributed to God—though unlike earlier prophecy, these are mediated by an angel. In sum, much less than half of the Prophets and the Writings contain any internal suggestion that it originated from God. Much of later Jewish tradition assumes that these books may have a divine hand behind them —whatever that might mean. But this idea developed only in the post-biblical period. Even the Torah itself – the first five books of the Bible—nowhere suggests that it is all divinely authored. Only in Exodus, the Bible’s second book, does the ubiquitous formula “The Lord spoke to Moses saying” begin. Absolutely nothing in Genesis suggests that it was originally understood as given from God. The first words of the Bible are, “When God began to create heaven and earth” — not “God said to Moses, ‘When I began to create heaven and earth.’” The final book of the Torah, Deuteronomy, presents itself as Moses’s speech, not God’s. And yet, the traditional Jewish position is that it is all divine in origin. This position is taken for granted in rabbinic literature, but is already suggested by some late biblical books that call it “the Lord’s Torah,” “the Torah of Moses,” or even “the Lord’s Torah given by Moses” (2 Chronicles 34:14). The classical formulation of the divine origin of the Torah comes from Maimonides: “The eighth fundamental principle is that the Torah came from God. We are to believe that the whole Torah was given us through Moses our Teacher entirely from God … through Moses who acted like a secretary taking dictation….” (For a longer version of my claims here, see the second chapter of “The Bible and the Believer: How to Read the Bible Critically and Religiously.”) This assertion has some roots in earlier rabbinic literature and, as noted above, in the very latest books of the Bible. But its status as dogma is debated, and is connected to the fraught issue of whether Judaism is just a religion of deeds or also has central creeds like Christianity. Even so, Maimonides’s position concerns the Torah only—not the entire Bible, and as noted above, goes beyond the explicit claims of the Torah concerning its authorship. Modern biblical scholarship even casts doubt on the divine authorship of the sections of the Torah which explicitly claim to have come from God, including those that follow the formula “The Lord spoke to Moses.” The Torah contains too many contradictions to all be seen as divine. Do servants get released after six years, as stated Exodus, or at the Jubilee year (once every fifty years), as noted in Leviticus? Which divine speech is the correct one? Biblical scholars have shown that the Torah contains too many contradictions and infelicities to be divine, and it instead came into being over a very long period of time, reflecting the understanding of various ancient Israelites, living in different places at different times, of what God wanted of them. (For more on this, see TheTorah.com.) But a text that reflects people’s understanding of God is quite different from a text dictated by God to Moses and preserved without error for three millennia — the view of Maimonides and a position upheld by many Jews within the Orthodox community. Should this matter? Does scripture need to be perfect in order to retain its scriptural status? For many Jews, the Bible does not get its power, or even its authority, from being a divine document. When reciting the blessing recited after reading from the Torah, we laud it as Torat emet— a Torah of truth. That need not mean that it is entirely true, but only that it contains profound truths. Sometimes these truths are close to the surface. Other times they are brought out through interpretation — even radical interpretation that fundamentally changes the original meaning of the text. Truths can be found in many places, but as Jews it is our obligation to search out and to follow the truths we find in the Torah—to make the Torah, indeed the whole Tanach, into our central orienting text. The Jewish community has created the books of the Bible and placed them — most especially the Torah — as the central compass of Jewish life. Being Jewish means adopting this Bible-centric position — buying into the Torah and using sections of it (along with other wise texts from other traditions) as a guide for our lives and to create continuity with our ancestors — even if we are not following the Bible as God’s revealed truth. Marc Zvi Brettler is a professor of Hebrew Bible and Jewish Studies in the Department of Religious Studies at Duke University.