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Parashat Vayeshev 5786 / פָּרָשַׁת וַיֵּשֶׁב 13 December 2025  / 23 Kislev 5786 10-Minute Torah on YouTube Parashat Vayeshev is the 9th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Genesis 37:1-40:23 Vayeshev (“He Settled”) begins the story of Joseph, describing his rivalry with his brothers, slavery in Egypt, and imprisonment after his master’s wife frames him in response to Joseph’s refusal of her advances. It also contains the story of Tamar, her husbands, and her father-in-law, Judah. [1] Triennial year 1 1: 37:1-3  · 3 p’sukim  p.141 2: 37:4-7  · 4 p’sukim  p. 141 - 142 3: 37:8-11  · 4 p’sukim  p. 142 4: 37:12-17  · 6 p’sukim  p. 142 - 143 5: 37:18-22  · 5 p’sukim  p. 143 6: 37:23-28  · 6 p’sukim  p. 143 - 144 7: 37:29-36  · 8 p’sukim  p. 144 - 145 maf: 40:20-23  · 4 p’sukim  p. 151 Haftarah: Amos 2:6-3:8  · 19 p’sukim p. 151 - 154 Commentary and Divrei Torah   Sefaria       OU Torah       Rabbi Sacks z”l       Jewish Theological Seminary What makes Torah so fascinating is analyzing seemingly incongruent characteristics and events.  One might ask, “what is so incongruent about this portion?”. Consider Jacob’s wives.  His two main wives were Leah and Rachel.  Sages have contended that Leah, technically his first wife, was his spiritual wife, while Rachel, his second wife, was his “pleasure” wife.  They derive this from the facts that Leah gave birth first, and to half of his children, while Rachel only gave birth to two, and then only after his other, “minor” wives of Zilpah and Bilhah, gave birth to two of his sons each. Also, Rachel died while traveling and was buried in that spot whereas Leah was buried alongside Jacob in the cave of Machpelah, their sepulcher.  Rachel’s first born son, Joseph, was a prophet.  He had dreams that gave a spiritual interpretation of events and foresaw the future.  This would elevate his spirituality above his brothers.  Given the context and aforementioned conditions, one would have considered that it would be one or maybe all of Leah’s sons who would be so endowed.  However, none of them did. Another consideration is behavior.  Joseph flaunted his dreams, of sheaves of wheat and planetary bodies bowing to his “avatars”, a characteristic of his youthful folly.  Yes, his brothers acted on their jealousy of him by plotting his death and selling him away from their family.  But they did redeem themselves, Reuben and Judah, specifically, by tempering the brothers thirst for revenge by assuaging their passions with suggestions for mercy.  Perhaps part of the lesson here is that we need to temper our spirituality with mercy.  That in interpreting Hashem’s teachings, we need to be mindful of humanity. Parashat Vayeshev 5786 / פָּרָשַׁת וַיֵּשֶׁב 13 de diciembre de 2025/23 Kislev 5786 Parashá Vayeshev es la novena porción semanal de la Torá en el ciclo anual judío de lectura de la Torá. Parashá: Génesis 37:1-40:23 Vayeshev (“Se estableció”) comienza la historia de José, describiendo su rivalidad con sus hermanos, su esclavitud en Egipto y su encarcelamiento después de que la esposa de su amo lo incriminara como respuesta a la negativa de José a sus insinuaciones. También contiene la historia de Tamar, sus esposos y su suegro, Judá. [1] Trienal 1 1: 37:1-3 · 3 p’sukim p.141 2: 37:4-7 · 4 p’sukim p. 141-142 3: 37:8-11 · 4 p’sukim p. 142 4: 37:12-17 · 6 p’sukim p. 142 - 143 5: 37:18-22 · 5 p’sukim p. 143 6: 37:23-28 · 6 p’sukim p. 143 - 144 7: 37:29-36 · 8 p’sukim p. 144 - 145 maf: 40:20-23 · 4 p’sukim p. 151 Haftará: Amós 2:6-3:8 · 19 p’sukim p. 151 - 154 Comentario y Divrei Torá Sefaria OU Torá Rabino Sacks z”l Seminario Teológico Judío Lo que hace a la Torá tan fascinante es analizar características y eventos aparentemente incongruentes. Uno podría preguntarse: "¿Qué tiene de incongruente esta porción?". Consideremos las esposas de Jacob. Sus dos esposas principales fueron Lea y Raquel. Los sabios han sostenido que Lea, técnicamente su primera esposa, fue su esposa espiritual, mientras que Raquel, su segunda esposa, fue su esposa de "placer". Deducen esto del hecho de que Lea dio a luz primero y a la mitad de sus hijos, mientras que Raquel solo dio a luz a dos, y solo después de que sus otras esposas "menores", Zilpa y Bilha, dieran a luz a dos de sus hijos cada una. Además, Raquel murió mientras viajaba y fue enterrada en ese lugar, mientras que Lea fue enterrada junto a Jacob en la cueva de Macpela, su sepulcro. El primogénito de Raquel, José, fue profeta. Tuvo sueños que... Dio una interpretación espiritual de los acontecimientos y previó el futuro. Esto elevaría su espiritualidad por encima de la de sus hermanos. Dado el contexto y las condiciones mencionadas, se habría pensado que uno o quizás todos los hijos de Lea serían dotados de esa manera. Sin embargo, ninguno lo fue. Otro factor a considerar es su comportamiento. José hizo alarde de sus sueños de gavillas de trigo y cuerpos planetarios inclinándose ante sus "avatares", característicos de su locura juvenil. Sí, sus hermanos actuaron impulsados ​​por la envidia que sentían hacia él, planeando su muerte y vendiéndolo lejos de su familia. Pero Rubén y Judá, en particular, se redimieron al moderar la sed de venganza de sus hermanos, apaciguando sus pasiones con sugerencias de misericordia. Quizás parte de la lección aquí es que necesitamos moderar nuestra espiritualidad con misericordia. Que al interpretar las enseñanzas de Hashem, debemos ser conscientes de la humanidad.

Parashat Vayishlach 5786 / פָּרָשַׁת וַיִּשְׁלַח 6 December 2025  / 16 Kislev 5786 10-Minute Torah on YouTube Parashat Vayishlach is the 8th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Genesis 32:4-36:43 Vayishlach (“He Sent”) follows Jacob and his family as Jacob wrestles with a man (commonly understood as an angel), is renamed Israel, and reconciles with his brother, Esau. Jacob’s daughter, Dina, is raped by a Hivite prince, and her brothers sack a city in response. Rachel dies as she gives birth to Jacob's youngest child, Benjamin. [1] Triennial year 1 1: 32:4-6  · 3 p’sukim  p. 122 2: 32:7-9  · 3 p’sukim  p. 122 3: 32:10-13  · 4 p’sukim  p. 122 - 123 4: 32:14-22  · 9 p’sukim  p. 123 - 124 5: 32:23-30  · 8 p’sukim  p. 124 6: 32:31-33:5  · 8 p’sukim  p. 124 - 125 7: 33:6-20  · 15 p’sukim  p. 125 - 127 maf: 36:40-43  · 4 p’sukim  p. 134 Haftarah: Obadiah 1:1-21  · 21 p’sukim p. 135 - 137 Commentary and Divrei Torah   Sefaria       OU Torah       Rabbi Sacks z”l       Jewish Theological Seminary Jacob has a lot going on.  He is leaving the company of Laban, his father-in-law to raise his family.  He is told, however, that his brother Esau is coming to meet him with four hundred men.  Of course, he fears the worst. Consider his process of dealing with this threat.  He take a three-pronged approach: he prays; he divides his families up so that if any one of them is attacked, the others will get away and survive; and he sends gifts to his brother to appease him.  But there is yet another strategy involved.  During sleep, Jacob wrestles with a “man”.  This “man” is said to be an angel, but not just any angel, that angel is the guardian angel of Esau.  Remember that to be fair, Hashem gave each one of the seventy nations their own guardian angel.  Jacob wrestles with this angel all night.  At the break of dawn, it is that angel’s turn to sing praises to Hashem and insists on being released.  He blesses Jacob, who then releases him. Since Jacob has defeated Esau’s angel, Esau is now compelled to be gregarious to his brother. So Jacob prevails.  As a result, Jacob becomes “Israel”, he who struggles and a prince/authority.  It is now evident and expected that Jacob, Israel, is the father of a nation, our nation, the twelve tribes. And thus are we now known as “Israelites”. Parashá Vayishlach 5786 / פָּרָשַׁת וַיִּשְׁלַח 6 de diciembre de 2025 / 16 de Kislev de 5786 La parashá Vayishlach es la octava porción semanal de la Torá en el ciclo anual judío de lectura de la Torá. Porción de la Torá: Génesis 32:4-36:43 Vayishlach («Él Envió») narra la historia de Jacob y su familia. Jacob lucha con un hombre (comúnmente interpretado como un ángel), recibe el nombre de Israel y se reconcilia con su hermano Esaú. Dina, la hija de Jacob, es violada por un príncipe heveo, y sus hermanos saquean una ciudad en represalia. Raquel muere al dar a luz al hijo menor de Jacob, Benjamín. [1] Año trienal 1 1: 32:4-6 · 3 versículos p. 122 2: 32:7-9 · 3 versículos p. 122 3: 32:10-13 · 4 versículos p. 122-123 4: 32:14-22 · 9 versículos p. 123-124 5: 32:23-30 · 8 versículos p. 124 6: 32:31-33:5 · 8 versículos p. 124-125 7: 33:6-20 · 15 versículos p. 125-127 Maf: 36:40-43 · 4 versículos p. 134 Haftará: Abdías 1:1-21 · 21 versículos p. 135 - 137 Jacob tiene mucho que afrontar. Deja la compañía de Labán, su suegro, para criar a su familia. Sin embargo, le informan que su hermano Esaú vendrá a su encuentro con cuatrocientos hombres. Naturalmente, teme lo peor. Consideremos su manera de lidiar con esta amenaza. Adopta un enfoque triple: ora; divide a sus familias para que, si alguna es atacada, las demás puedan escapar y sobrevivir; y envía regalos a su hermano para apaciguarlo. Pero hay otra estrategia en juego. Mientras duerme, Jacob lucha con un «hombre». Se dice que este «hombre» es un ángel, pero no un ángel cualquiera, sino el ángel guardián de Esaú. Recordemos que, para ser justos, Hashem le dio a cada una de las setenta naciones su propio ángel guardián. Jacob lucha con este ángel durante todo el día. De noche. Al despuntar el alba, le toca el turno al ángel de cantar alabanzas a Hashem e insiste en ser liberado. Bendice a Jacob, quien entonces lo libera. Como Jacob ha vencido al ángel de Esaú, este se ve obligado a mostrarse amigable con su hermano. Así, Jacob prevalece. En consecuencia, Jacob se convierte en «Israel», el que lucha y un príncipe/autoridad. Ahora es evidente y se espera que Jacob, Israel, sea el padre de una nación, nuestra nación, las doce tribus. Y así, ahora somos conocidos como «israelitas».

Parashat Vayetzei 5786 / פָּרָשַׁת וַיֵּצֵא 29 November 2025  / 9 Kislev 5786 10-Minute Torah on YouTube Parashat Vayetzei is the 7th weekly Torah portion in the annual Jewish cycle of Torah reading. Torah Portion: Genesis 28:10-32:3 Vayetzei (“He Went Out”) opens as Jacob dreams about angels going up and down a ladder, and then continues on his journey toward the home of his uncle Laban. During years of indentured servitude, Jacob marries Laban’s daughters Leah and Rachel, bearing children with them and with their maidservants, Bilhah and Zilpah. [1] Triennial year 1 1: 28:10-12  · 3 p’sukim  p. 106 2: 28:13-17  · 5 p’sukim  p. 106 - 107 3: 28:18-22  · 5 p’sukim  p. 107 4: 29:1-8  · 8 p’sukim  p. 107 - 108 5: 29:9-17  · 9 p’sukim  p. 108 6: 29:18-33  · 16 p’sukim  p. 109 - 110 7: 29:34-30:13  · 15 p’sukim  p. 110 - 111 maf: 32:1-3  · 3 p’sukim  p. 117 Haftarah for Ashkenazim: Hosea 12:13-14:10  · 28 p’sukim   p. 118 - 121 Commentary and Divrei Torah   Sefaria     Rabbi Sacks z”l     Jewish Theological Seminary     OU Torah Jacob is on the run from his brother Esau, who accuses him of stealing the blessings due him as the first born. Let’s remember that those blessings were so important to Jacob that he made sure he got them by first trading Esau for a bowl of lentil stew, then pretending to be him in front of his father Isaac who had bad eyesight. Esau only cared about being the first born, not the responsibility of continuing the legacy of the one, true G-d. We see how Jacob embraces this legacy as when he’s traveling to stay with his Uncle Laban, far away from the wrath and revenge of his brother Esau.  As he stops for the night, he prays and thus institutes the Ma’ariv service.  He has a prophetic dream of angels traveling up and down a ladder to heaven.  Jacob immediately recognizes the holiness of the place and anoints a rock in honor of Hashem. Hashem then comes to him and confirms that he is the rightful heir and will be blessed. Thus we see that the right person got the right heritage.  Let’s consider this legacy.  Consider that Hashem came to Jacob because he, Jacob, was living the heritage as evidenced in his behavior.  Let us emulate Jacob’s actions and embrace the righteousness and desire to live with G-d’s teaching. Parashá Vayetzei 5786 / פָּרָשַׁת וַיֵּצֵא 29 de noviembre de 2025 / 9 de Kislev de 5786 La parashá Vayetzei es la séptima porción semanal de la Torá en el ciclo anual judío de lectura de la Torá. Porción de la Torá: Génesis 28:10-32:3 Vayetzei («Salió») comienza con Jacob soñando con ángeles que subían y bajaban por una escalera, y luego continúa con su viaje hacia la casa de su tío Labán. Durante años de servidumbre por contrato, Jacob se casa con Lea y Raquel, hijas de Labán, y tiene hijos con ellas y con sus siervas, Bilha y Zilpa. [1] Año trienal 1 1: 28:10-12 · 3 versículos p. 106 2: 28:13-17 · 5 versículos p. 106 - 107 3: 28:18-22 · 5 versículos p. 107 4: 29:1-8 · 8 versículos p. 107 - 108 5: 29:9-17 · 9 versículos p. 108 6: 29:18-33 · 16 versículos p. 109 - 110 7: 29:34-30:13 · 15 versículos p. 110 - 111 Maf: 32:1-3 · 3 versículos p. 117 Haftará para Ashkenazim: Oseas 12:13-14:10 · 28 versículos p. 118 - 121 Jacob huye de su hermano Esaú, quien lo acusa de robarle las bendiciones que le corresponden como primogénito. Recordemos que esas bendiciones eran tan importantes para Jacob que se aseguró de obtenerlas intercambiando primero a Esaú por un plato de lentejas, y luego haciéndose pasar por él ante su padre Isaac, quien tenía mala vista. A Esaú solo le importaba ser el primogénito, no la responsabilidad de continuar el legado del único y verdadero Dios. Vemos cómo Jacob abraza este legado cuando viaja para hospedarse con su tío Labán, lejos de la ira y la venganza de su hermano Esaú. Al detenerse a pasar la noche, ora e instituye así el servicio de Ma'ariv. Tiene un sueño profético de ángeles que suben y bajan por una escalera al cielo. Jacob reconoce de inmediato la santidad del lugar y unge una roca en honor a Hashem. Hashem entonces se le aparece y le confirma que es el legítimo heredero y que será bendecido. Así pues, vemos que la persona adecuada recibió la herencia adecuada. Reflexionemos sobre este legado. Consideremos que Hashem se manifestó a Jacob porque él, Jacob, vivía de acuerdo con la herencia, como lo demostraba su conducta. Imitemos las acciones de Jacob y abracemos la rectitud y el deseo de vivir conforme a las enseñanzas de Dios.

To see this working, head to your live site. Categories All Posts My Posts Forum Explore your forum below to see what you can do, or head to Settings to start managing your Categories. Create New Post General Discussions Share stories, ideas, pictures and more! subcategory-list-item.views subcategory-list-item.posts 3 Follow Israel Media Media that gives an accurate and true story of what's happening in Israel subcategory-list-item.views subcategory-list-item.posts 11 Follow New Posts Gene Trosper Sep 03, 2021 Conversion question: acceptable activities? General Discussions When seeking conversion what is and is not acceptable? I know some say that non-Jews cannot fully participate in Shabbat, while others are less stringent. How would this apply to Sukkot or other observances? Speaking for myself, there is the desire to act, but on the other hand, there is a hesitancy for fear of doing something prohibited or "pretending" to be someone you are not by virtue of being a non-Jew doing "Jewish things." Due to a variety of viewpoints/approaches on this matter, I'm looking for clarification. Like 2 comments 2 Rabbi Stephen Epstein Jun 07, 2021 I Worked on the Abraham Accords. It's Time to Free the Palestinians from Hamas—and Iran | Opinion Israel Media DR. ALI AL NUAIMI , CHAIRMAN OF THE DEFENSE AFFAIRS, INTERIOR AND FOREIGN RELATIONS COMMITTEE OF THE UAE'S FEDERAL NATIONAL COUNCIL ON 6/7/21 AT 12:06 PM EDT https://www.newsweek.com/i-helped-broker-abraham-accords-its-time-free-palestinians-hamas-iran-opinion-1598198 Last August, we entered a new era: A 70-year stalemate was exchanged for an era of greater coexistence. The signing of the Abraham Accords between the United Arab Emirates and Israel that I helped broker was a bold, courageous move which promised to finally make progress where everything else had failed. After the recent conflict with Gaza, though, many thought the Abraham Accords was dead. Where was the promised peace, with rockets flying? To these skeptics, I would say, look at the bigger picture. The Abraham Accords are not about an Emirati and Israeli future but the whole region's future. The truth is, the Middle East conflict isn't between the Israelis and Palestinians but between Israel and Iran. Ask yourself who benefits from this conflict? The Palestinian people's rights and hopes have been hijacked by Hamas to serve an Iranian agenda. And it is against Iran's extremism that we must continue to fight. When the UAE leadership decided to move forward with the Abraham Accords, it was done with a strategic vision not only for the UAE but for the whole region. Skeptics thought the agreement was tied to the Trump administration, as if it might just fade away with the new administration. But there is no going back. We move forward with full speed and have already seen the added value of having such initiatives, not only for the UAE and Israel but for the whole region. Since the announcement of the Abraham Accords, we have seen that we can build bridges of trust and respect. We in the UAE had laid the foundations; we had already changed the education system and the narrative of the religious figures, readying our people for the path to peace. But it's not just about us. The people of the region are craving change, not least among them the Palestinian people, who are desperate for fresh leaders, leaders who can move beyond a rigid regime with an agenda that abuses the very people it rules. For this to happen, we also have to fight the war of propaganda—one that the Israelis lost in this last round of fighting between Israel and Hamas. I saw narratives coming from not only the Middle East but the West too, which represented a shift. One of the biggest errors in this narrative, which I saw repeated over and over in the media, was the way they speak about Gaza as if it's occupied by the Israelis. It's not: It's occupied by Hamas. And the Palestinian people in Gaza are suffering because of Hamas, not the Israelis. Unfortunately, though the propaganda of Hamas and Iran is not true, to the world, it is now dominant. Still, there is reason for hope. Twenty years ago, the Palestinian cause was priority number one in the region. Now, people in the Gulf see things differently. We still care. We still support support the Palestinians. We believe in the two-state solution. But people in the Gulf no longer believe that this should come at the expense of our national interest. Many activists responded to Hamas- and Jihad- influenced media and social media posts to say, we do care about the Palestinians—but we don't care about these terrorist organizations. What the public doesn't understand is who is behind so much of the media they read—who is funding this misguided narrative, which only serves to protect Hamas, and ultimately, Iran. This past conflict with Gaza should be the last war. We should all learn to speak one language: the language of peace. Now is the time to not just talk the talk, but for us all to walk the walk. Hamas and the Palestinian leadership have hijacked the minds of 2 million Palestinians to sell their political and terrorist agendas. We want the Palestinian people to enjoy what we enjoy, to have what we have and create a better future for a new generation. But we have to do this together, with all the stakeholders in the region, from NGOs to schools, religious leaders and governments. We cannot do this alone. Dr. Ali al Nuaimi is chairman of the Defense Affairs, Interior and Foreign Relations Committee of the UAE's Federal National Council, a representative legislature whose 40 members, half elected indirectly and half appointed, serve in an advisory role to the emirates' leadership. Like 0 comments 0 Rabbi Stephen Epstein Jun 01, 2021 Bill Maher: Hamas negotiation demands are, 'You all die' Israel Media https://www.israelnationalnews.com/News/News.aspx/307095 https://www.jta.org/quick-reads/bill-maher-defends-israel-on-his-hbo-show-you-cant-learn-history-from-instagram Comedian Bill Maher hits back after Israel is accused of 'apartheid,' 'war crimes.' 'Hamas's charter just says they want to wipe out Israel.' https://youtu.be/qONHQ_ePIB4 https://youtu.be/4wFQB-oeKGs https://www.facebook.com/watch/?v=306607757763548 https://youtu.be/YIbXJsgKU3Q Comedian Bill Maher REUTERS/Danny Moloshok "Real Time" host Bill Maher on Friday night defended Israel's actions during the recent Operation Guardian of the Walls, Fox News reported. "One of the frustrations I had while I was off is that I was watching this war go on in Israel … and it was frustrating to me because there was no one on liberal media to defend Israel, really," Maher, 65, said at a panel discussion. "We've become this country now that we're kind of one-sided on this issue. And I'd also like to say off the bat I don't think kids understand -- and when I say kids I mean the younger generations – you can't learn history from Instagram. "There's just not enough space." Responding to The New York Times columnist Nicholas Kristof's claim that Israel committed "possible war crimes," Maher said: "Well, Gaza fired 4,000 rockets into Israel. What would you say Israel should have done instead of what they did?" Hamas, Maher pointed out, "purposely put the rockets in civilian places. That's their strategy." Maher also added that, "The Jews have been in that area of the world since about 1200 B.C., way before the first Muslim or Arab walked the earth." "I mean, Jerusalem was their capital. So if it's who got there first, it's not even close. The Jews were the ones who were occupied by everybody; the Romans took over at some point and then the Persians and the Byzantines and then the Ottomans. So yes, there was colonization going on there. Beginning in the 19th century, they started to return to Palestine, which was never an Arab country. There was never a country called Palestine that was a distinct Arab country." According to Fox News, Maher then pointed out that under the proposed 1947 plan, the Arabs would have had a "good part of the country," calling the Arabs "the people who rejected the half a loaf and continue to attack." "Hamas's charter says they just want to wipe out Israel. Their negotiation position is 'You all die.' The two-state solution has been on the table a number of times. There could be an Arab capital in East Jerusalem now if Yasser Arafat had accepted that in 2003. He did not. "I mean, they have rejected this and went to war time and time again," he emphasized, "And, you know, as far as Gaza goes, it's amazing to me that the progressives think that they're being progressive by taking that side of it, the Bella Hadids of the world, these influencers. "I just want to say in February of this year, a Hamas court ruled that a unmarried woman cannot travel in Gaza without the permission of a male guardian. Really? That's where the progressives are? Bella Hadid and her friends would run screaming to Tel Aviv if they had to live in Gaza for one day." Maher also noted that neither Britain nor Holland had any claim to South Africa, while in Israel the situation is different, Fox News said. "The Israelis, they have made mistakes, but it's an ‘apartheid’ state because they keep getting attacked! If they don't keep a tight lid on this s---, they get killed! That seems like something different!" he said. Like 0 comments 0 Forum - Frameless

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